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| | [[File:Monks Mound Cahokia.jpg|250px|right|thumb|Monks Mound built around A.D. 900 - the largest Indian mound in North America, located in Cahokia, Illinois]] | | [[File:Monks Mound Cahokia.jpg|250px|right|thumb|Monks Mound built around A.D. 900 - the largest Indian mound in North America, located in Cahokia, Illinois]] |
| | == Sovereignty == | | == Sovereignty == |
| − | In the [[United States]] there are 562 Native American tribes that retain their independent sovereignty. | + | In the [[United States]], there are 562 Native American tribes that retain their independent sovereignty. |
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| | == Origins == | | == Origins == |
| | Haplogroup Q-M242 is the predominant Y-DNA haplogroup among Native Americans and several peoples of Central Asia and Northern Siberia. These populations are the descendants of the major founding groups who are generally believed to have migrated from Asia into the Americas by crossing the Bering Strait.<ref>https://academic.oup.com/mbe/article/21/1/164/1114763</ref> | | Haplogroup Q-M242 is the predominant Y-DNA haplogroup among Native Americans and several peoples of Central Asia and Northern Siberia. These populations are the descendants of the major founding groups who are generally believed to have migrated from Asia into the Americas by crossing the Bering Strait.<ref>https://academic.oup.com/mbe/article/21/1/164/1114763</ref> |
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| − | Thus, the Native-Americans are closely related to the Ket and Selkup, the highest frequencies of Q-M242 in Eurasia being witnessed in Kets (central Siberia) at 93.8% (45/48) and in Selkups (north Siberia) at 66.4% (87/131).<ref name="Karafet2004">T. M. Karafet, 'High Levels of Y-Chromosome Differentiation among Native Siberian Populations and the Genetic Signature of a Boreal Hunter-Gatherer Way of Life', Human Biology, December 2002, v. 74, no. 6, pp. 761–789</ref> | + | Thus, Native Americans are closely related to the Ket and Selkups; the highest frequencies of Q-M242 in Eurasia being witnessed in Kets (central Siberia) at 93.8% (45/48) and in Selkups (northern Siberia) at 66.4% (87/131).<ref name="Karafet2004">T. M. Karafet, 'High Levels of Y-Chromosome Differentiation among Native Siberian Populations and the Genetic Signature of a Boreal Hunter-Gatherer Way of Life', Human Biology, December 2002, v. 74, no. 6, pp. 761–789</ref> |
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| − | Russian ethnographers believe that their ancient places were farther south, in the area of the Altai and Sayan mountains (Altai-Sayan region). <ref>https://academic.oup.com/mbe/article/21/1/164/1114763</ref> Their populations are at present small in number, being just under 1,500 and 5,000 respectively. In linguistic anthropology, the Ket language is significant as it is currently the only surviving one in the Yeniseian language family which has been linked by some scholars to the Native American Na-Dené languages<ref>E. J. VAJDA, "Siberian Link with Na-Dene Languages." The Dene–Yeniseian Connection, ed. by J. Kari and B. Potter(2010), pp.33–99, Anthropological Papers of the University of Alaska, new series, vol. 5(2010), Fairbanks: University of Alaska Fairbanks, Department of Anthropology</ref> and, more controversially, the language of the Huns. (See: L. Lieti, E. Pulleybank,<ref>E. J. Vajda, Yeniseian Peoples and Languages: A History of Yeniseian Studies with an Annotated Bibliography and a Source Guide (2013, Oxford/New York, Routledge) pp.103-106, etc.</ref> E. Vajda,<ref>{{cite journal | year = 2000 | title = Did the Xiong-nu speak a Yeniseian language? | url = | journal = Central Asiatic Journal | volume = 44 | issue = 1| pages = 87–104 }}</ref> A. Vovin,<ref>{{cite journal | year = 2000 | title = Did the Xiong-nu speak a Yeniseian language? | url = | journal = Central Asiatic Journal | volume = 44 | issue = 1| pages = 87–104 }}</ref> etc.) | + | Russian ethnographers believe that their ancient places were farther south, in the area of the Altai and Sayan Mountains (Altai-Sayan region). <ref>https://academic.oup.com/mbe/article/21/1/164/1114763</ref> Their populations are at present small in number, being just under 1,500 and 5,000, respectively. In linguistic anthropology, the Ket language is significant as it is currently the only surviving one in the Yeniseian language family, which has been linked by some scholars to the Native American Na-Dené languages<ref>E. J. Vajda, "Siberian Link with Na-Dene Languages." The Dene–Yeniseian Connection, ed. by J. Kari and B. Potter (2010), pp. 33–99, Anthropological Papers of the University of Alaska, New Series, vol. 5 (2010), Fairbanks: University of Alaska Fairbanks, Department of Anthropology</ref> and, more controversially, the language of the Huns. (See: L. Lieti, E. Pulleybank,<ref>E. J. Vajda, Yeniseian Peoples and Languages: A History of Yeniseian Studies with an Annotated Bibliography and a Source Guide (2013, Oxford/New York, Routledge) pp.103-106, etc.</ref> E. Vajda,<ref>{{cite journal | year = 2000 | title = Did the Xiong-nu speak a Yeniseian language? | url = | journal = Central Asiatic Journal | volume = 44 | issue = 1| pages = 87–104 }}</ref> A. Vovin,<ref>{{cite journal | year = 2000 | title = Did the Xiong-nu speak a Yeniseian language? | url = | journal = Central Asiatic Journal | volume = 44 | issue = 1| pages = 87–104 }}</ref> etc.) |
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| − | The Dene-Yeniseian is supported not only by shared grammatical features (both families are exclusively prefixing, head marking, possess shape prefixes and classifiers, and verb heavy), but dozens of regular correspondences between conlangs as well, for example-<ref>http://www.goldbeltheritage.org/wp-content/uploads/2014/02/Tlingit-Dictionary-GHF-UAS-and-Twitchell.pdf</ref><ref>https://www.unco.edu/library/pdf/Navajo_English_Dictionary.pdf</ref><ref>http://starling.rinet.ru/cgi-bin/query.cgi?root=config&morpho=0&basename=\data\yenisey\yenet</ref> | + | The Dene-Yeniseian is supported not only by shared grammatical features (both families are exclusively prefixing, head-marking, possessive shape prefixes and classifiers, and verb-heavy), but by dozens of regular correspondences between languages as well, for example:<ref>http://www.goldbeltheritage.org/wp-content/uploads/2014/02/Tlingit-Dictionary-GHF-UAS-and-Twitchell.pdf</ref><ref>https://www.unco.edu/library/pdf/Navajo_English_Dictionary.pdf</ref><ref>http://starling.rinet.ru/cgi-bin/query.cgi?root=config&morpho=0&basename=\data\yenisey\yenet</ref> |
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| | # ''to run'', Tlingit joox (čʷVx), Proto-Yeniseian čɔq | | # ''to run'', Tlingit joox (čʷVx), Proto-Yeniseian čɔq |
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| | # ''once'', (semelfactive) Tlingit tleitaheen, Navajo łah | | # ''once'', (semelfactive) Tlingit tleitaheen, Navajo łah |
| | # ''BENEFACTIVE'' Ket qariɣa, Navajo -ká, -á, ''for, for the benefit of benefactive'' | | # ''BENEFACTIVE'' Ket qariɣa, Navajo -ká, -á, ''for, for the benefit of benefactive'' |
| − | # ''with/by means of'', Ket as/an (''with'' vs ''without'', Pre-Proto-Yeneseian nas/nan), Tlingit -n- (Note that initial nasals *m and *n are lost in Yeniseian, explaining the constraint against their occurrence) | + | # ''with/by means of'', Ket as/an (''with'' vs ''without'', Pre-Proto-Yeniseian nas/nan), Tlingit -n- (Note that initial nasals *m and *n are lost in Yeniseian, explaining the constraint against their occurrence) |
| | # ''little'', Proto-Yeniseian xim, or PY ʒVl and Proto-Athabaskan *-yažʷə (“woman's child”) | | # ''little'', Proto-Yeniseian xim, or PY ʒVl and Proto-Athabaskan *-yažʷə (“woman's child”) |
| | # ''to laugh'', PY ǯāq- PA *də-ləqʼʷ > *dlʊ̓q’, or Tlingit √goo, ''happy'' and PY ǯāq (< dzʷVq) | | # ''to laugh'', PY ǯāq- PA *də-ləqʼʷ > *dlʊ̓q’, or Tlingit √goo, ''happy'' and PY ǯāq (< dzʷVq) |
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| | # ''to jump'', PY dōq, Navajo dah | | # ''to jump'', PY dōq, Navajo dah |
| | # ''negative particle'', Navajo ndagaʼ, PY ʔat | | # ''negative particle'', Navajo ndagaʼ, PY ʔat |
| − | # ''to turn'', PA *wątsʼ(“roll”), Tlingit haa < PND hʷentsʼ, PY pa | + | # ''to turn'', PA *wątsʼ (“roll”), Tlingit haa < PND hʷentsʼ, PY pa |
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| − | More evidence of the Dene-Yeniseian connection can be found in the pronouns.<ref>http://www.academia.edu/839575/Dene-Yeniseian_And_Dene-Caucasian_Pronouns_And_Other_Thoughts</ref> There is also the strong correspondence between the Na-Dene palatalized velars/affricates and Yeniseian palatals- <ref>http://www.academia.edu/2497705/Dene-Yeniseian_a_critical_assessment</ref> | + | More evidence of the Dene-Yeniseian connection can be found in the pronouns.<ref>http://www.academia.edu/839575/Dene-Yeniseian_And_Dene-Caucasian_Pronouns_And_Other_Thoughts</ref> There is also the strong correspondence between the Na-Dene palatalized velars/affricates and Yeniseian palatals: <ref>http://www.academia.edu/2497705/Dene-Yeniseian_a_critical_assessment</ref> |
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| | {| class="wikitable" | | {| class="wikitable" |
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| − | However, American Indians have very different characteristics from Asians, ranging from blood types to [[DNA]], most likely due to thousands of years of reproductive isolation as well as adaptations forced by separate climates, nutritional availability, and survival tactics.<ref>For example, American Indians have among the highest percentage for any ethnicity of blood type "O", while Asians have the lowest percentage. As another example, American Indian fingerprint patterns are strikingly different from Asians'.</ref> Recent linguistic study shows no connection between American Indian and East Asian language, and archaeological evidence shows that each population used fundamentally different tools, suggesting no technology transfer via migration.<ref>Fortescue, Michael D., ''Language Relations Across Bering Strait: Reappraising the Archaeological and Linguistic Evidence,'' 87-108.</ref> | + | However, American Indians have very different characteristics from Asians, ranging from blood types to [[DNA]], most likely due to thousands of years of reproductive isolation as well as adaptations forced by separate climates, nutritional availability, and survival tactics.<ref>For example, American Indians have among the highest percentage, for any ethnicity, of blood type "O", while Asians have the lowest percentage. As another example, American Indian fingerprint patterns are strikingly different from Asians'.</ref> Recent linguistic study shows no connection between American Indian and East Asian languages, and archaeological evidence shows that each population used fundamentally different tools, suggesting no technology transfer via migration.<ref>Fortescue, Michael D., ''Language Relations Across Bering Strait: Reappraising the Archaeological and Linguistic Evidence,'' 87-108.</ref> |
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| − | People today who are only partly descended from those early American Indians are still considered to be American Indians if they maintain tribal affiliation or community attachment. However, each Indian tribe or band has its own definitions regarding membership, some based on historical tradition, others based on rules (like blood quanta) imposed by the US Government. | + | People today who are only partly descended from those early American Indians are still considered to be American Indians if they maintain tribal affiliation or community attachment. However, each Indian tribe or band has its own definitions regarding membership, some based on historical tradition, others based on rules (like blood quantum) imposed by the U.S. Government. |
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| − | In 1996 there was a discovery of fragments of a skeleton called the [[Kennewick Man]]. But serious doubts about the authenticity of these remains have resulted in litigation and criticism. Some claimed that [[radiocarbon dating]] supported an age of more than 9000 years.<ref>http://www.infoplease.com/biography/var/kennewickman.html</ref> The morphology of the Kennewick Man remains is said to differ from that of present-day Native Americans, suggesting a different ancestry<ref>http://www.archaeology.org/online/news/kennewick.html</ref> but there remains significant controversy about that. | + | In 1996, fragments of a skeleton called the [[Kennewick Man]] were discovered. However, serious doubts about the authenticity of these remains have resulted in litigation and criticism. Some claimed that [[radiocarbon dating]] supported an age of more than 9000 years.<ref>http://www.infoplease.com/biography/var/kennewickman.html</ref> The morphology of the Kennewick Man remains is said to differ from that of present-day Native Americans, suggesting a different ancestry.<ref>http://www.archaeology.org/online/news/kennewick.html</ref> However, there remains significant controversy about that. |
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| | Despite this controversy, there has been significant evidence that certain Indian tribes do have ties to Asian peoples. For instance, numerous American Indians and Mongolians share a physical trait, known as "shovel tooth" in which the incisor has a distinctive shovel-like shape. According to geneticists, this cannot be a coincidence.<ref>http://www.forensicdentistryonline.org/Tooth_morphology/adult_variation_morph.htm</ref> Another interesting piece of evidence has to do with skull measurements. According to skull measurements done in 2001 at the University of Michigan, scientists have suggested that Blackfoot, Sioux, and Cherokee Indians may have descended from the ancient, indigenous Jomon people of Japan, and related to the Ainu ethnic minority on the island of Hokkaido.<ref>http://www.sciencemag.org/cgi/content/summary/293/5532/1043a</ref> | | Despite this controversy, there has been significant evidence that certain Indian tribes do have ties to Asian peoples. For instance, numerous American Indians and Mongolians share a physical trait, known as "shovel tooth" in which the incisor has a distinctive shovel-like shape. According to geneticists, this cannot be a coincidence.<ref>http://www.forensicdentistryonline.org/Tooth_morphology/adult_variation_morph.htm</ref> Another interesting piece of evidence has to do with skull measurements. According to skull measurements done in 2001 at the University of Michigan, scientists have suggested that Blackfoot, Sioux, and Cherokee Indians may have descended from the ancient, indigenous Jomon people of Japan, and related to the Ainu ethnic minority on the island of Hokkaido.<ref>http://www.sciencemag.org/cgi/content/summary/293/5532/1043a</ref> |
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| | === Creationist explanations === | | === Creationist explanations === |
| − | Some [[creation scientists]] have pointed to the [[American]] Indian population's supposed lack of any ties to other populations as evidence of biblical veracity, though others disagree. However, it is also true that American Indian creation myths are remarkably similar to the biblical Genesis account.<ref>[http://creation.com/indian-creation-myths American Indian Creation Myths]</ref> The population was established after the destruction of the Tower of [[Babel]], as God dispersed the nations, their languages, and skills.<ref>Ronald L. Numbers, ''The Creationists: From Scientific Creationism to Intelligent Design,'' 467.</ref> Creation scientists are open to different migration routes.</ref> | + | Some [[creation scientists]] have pointed to the [[American]] Indian population's supposed lack of any ties to other populations as evidence of biblical veracity, though others disagree. However, it is also true that American Indian creation myths are remarkably similar to the biblical Genesis account.<ref>[http://creation.com/indian-creation-myths American Indian Creation Myths]</ref> The population was established after the destruction of the Tower of [[Babel]], as God dispersed the nations, their languages, and skills.<ref>Ronald L. Numbers, ''The Creationists: From Scientific Creationism to Intelligent Design,'' 467.</ref> Creation scientists are open to different migration routes. |
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| | ===Mormonism=== | | ===Mormonism=== |
| − | The [[Book of Mormon]] teaches that the Native Americans are descended from Israelites who traveled to Central America by divine command. DNA and archeology strongly refute this claim.<ref>Documentary: ''DNA vs. The Book of Mormon''</ref> | + | The [[Book of Mormon]] teaches that the Native Americans are descended from Israelites who traveled to Central America by divine command. DNA and archaeology strongly refute this claim.<ref>Documentary: ''DNA vs. The Book of Mormon''</ref> |
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| | == See also == | | == See also == |