Changes

Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. <br/>[http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] <br/>[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref> and Melito,<ref>[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]</ref> who was a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]) is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.

Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. <br/>[http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] <br/>[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref> and Melito,<ref>[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]</ref> who was a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]) is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.

The Hebrew Old Testament is divided into three parts within the Jewish community: the [[Torah|'''T'''orah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; the Nevi'im ("Prophets"), and the Ketuvim ("Writings,” or Hagiographa) (abbreviated '''T'''a'''N'''a'''K'''h, hence, "). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however, the actual writing of each book remains the same. The Christian order of the books of the Bible follows the chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, the Torah of Moses comes first (the five books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral Law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later, in the 3rd century A.D., first put into writing in the Mishna (compiled by Judah haNasi <ref>[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]</ref>) and the Gemara (gathered by the Amoraim <ref>Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; "those who say" or "those who speak over the people", or "spokesmen"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]</ref>), finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.<ref>There is similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, "letter" and "word". See [[Sola scriptura]]</ref> Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The "Prophets" in the Tanakh include what Christians consider "History" - such as the books of the Kings - but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for the everyday life of the Jew in terms of "regulation", actually have a great influence in synagogue worship - the Writings, with a heavy emphasis on the Psalms.

The Hebrew Old Testament is divided into three parts within the Jewish community: the [[Torah|'''T'''orah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; the Nevi'im ("Prophets"), and the Ketuvim ("Writings,” or Hagiographa) (abbreviated '''T'''a'''N'''a'''K'''h, hence, "). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however, the actual writing of each book remains the same. The Christian order of the books of the Bible follows the chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, the Torah of Moses comes first (the five books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral Law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later, in the 3rd century A.D., first put into writing in the Mishna (compiled by Judah haNasi <ref>[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]</ref>) and the Gemara (gathered by the Amoraim<ref>Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; "those who say" or "those who speak over the people", or "spokesmen"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]</ref>), finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.<ref>There is similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, "letter" and "word". See [[Sola scriptura]]</ref> Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The "Prophets" in the Tanakh include what Christians consider "History" - such as the books of the Kings - but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for the everyday life of the Jew in terms of "regulation", actually have a great influence in synagogue worship - the Writings, with a heavy emphasis on the Psalms.

====Torah====

====Torah====

The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early Church, beginning immediately following Jesus' death and resurrection. Some lists put Acts as a separate category from the Gospels.

The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early Church, beginning immediately following Jesus' death and resurrection. Some lists put Acts as a separate category from the Gospels.

Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says: <blockquote>Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and Luke had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all and also handed to him, say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth. —Book III, Chapter XXIV.<ref>''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from Greek, by the Rev. C. F. Crusé, A.M., assistant professor at the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97</ref> (<small>Boldface emphasis added</small>) .</blockquote> Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was the author of the second Gospel, but beginning in the 19th century Heinrich Julius Holtzmann, together with other German scholars, abused the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that Mark's Gospel was the first to be written down, about A.D. 50. This theory is called "Marcan priority", and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy .<ref>[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont]<br/>[http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English-speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)</ref> This view is widely held by liberal biblical scholars in German and English-speaking countries. In the United States acceptance of Marcan Priority has often been a test of the "academic competency" of those faculty members who teach Biblical Studies .<ref>[https://books.google.com/books?id=UYKvAwAAQBAJ&pg=PA282&lpg=PA282&dq=academic+persecution+regarding+Augustinian+hypothesis&source=bl&ots=iDysvbe5ii&sig=oNOrQku42-Tx-n-yBzhQtzAeQls&hl=en&sa=X&ei=VHKkVNa7IceiyAStsYKYAw&ved=0CEQQ6AEwBQ#v=onepage&q=academic%20persecution%20regarding%20Augustinian%20hypothesis&f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]</ref> Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.

Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says: <blockquote>Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and Luke had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all and also handed to him, say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth. —Book III, Chapter XXIV.<ref>''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from Greek, by the Rev. C. F. Crusé, A.M., assistant professor at the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97</ref> (<small>Boldface emphasis added</small>) .</blockquote> Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was the author of the second Gospel, but beginning in the 19th century Heinrich Julius Holtzmann, together with other German scholars, abused the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that [[Gospel of Mark|Mark's Gospel]] was the first to be written down, about A.D. 50. This theory is called "Marcan priority", and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy .<ref>[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont]<br/>[http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English-speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)</ref> This view is widely held by liberal biblical scholars in German and English-speaking countries. In the United States acceptance of Marcan Priority has often been a test of the "academic competency" of those faculty members who teach Biblical Studies .<ref>[https://books.google.com/books?id=UYKvAwAAQBAJ&pg=PA282&lpg=PA282&dq=academic+persecution+regarding+Augustinian+hypothesis&source=bl&ots=iDysvbe5ii&sig=oNOrQku42-Tx-n-yBzhQtzAeQls&hl=en&sa=X&ei=VHKkVNa7IceiyAStsYKYAw&ved=0CEQQ6AEwBQ#v=onepage&q=academic%20persecution%20regarding%20Augustinian%20hypothesis&f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]</ref> Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.

*[[Gospel of Matthew]]

*[[Gospel of Matthew]]

*[[Gospel of Mark]]

*[[Gospel of Mark]]

*[https://www.lwf.org/names-of-god Names of God Found in the Bible], Love Worth Finding Ministries

*[https://www.lwf.org/names-of-god Names of God Found in the Bible], Love Worth Finding Ministries

==Non-uniformity of language and style of original Scriptures==Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a nonuniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Deborah, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied the Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original songs that they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels. .<ref name=Steinberg/>

==Non-uniformity of language and style of original Scriptures==Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a nonuniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Deborah, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied the Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original songs that they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels.<ref name=Steinberg/>

For the New Testament, an example of non-uniformity can be found in the stark differences in language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called "back translation"), it becomes excellent Hebrew-Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene", and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

For the New Testament, an example of non-uniformity can be found in the stark differences in language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called "back translation"), it becomes excellent Hebrew-Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene", and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

===Roman Catholic===

===Roman Catholic===

The [[Roman Catholic Church]], like the [[Eastern Orthodox]] Churches, has a strong sense of the Authority ([[Magisterium]]) given to the [[Bishop]]s by Christ to teach, interpret, and defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since [[Vatican II]], there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This has been abetted by the Catholic Charismatic movement, which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlated devotional and intellectual use of Holy Scriptures. However, the role of "Magisterium", that is the Teaching Authority sets firm limits to individual interpretation. The Roman Catholic Church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''[[Ex cathedra|ex-Cathedra]]'' (from the chair), speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason. .<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council]<br/>[http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> The Pope, through the Vatican prelates and all the bishops, can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the [[discernment]] of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.

The [[Roman Catholic Church]], like the [[Eastern Orthodox]] Churches, has a strong sense of the Authority ([[Magisterium]]) given to the [[Bishop]]s by Christ to teach, interpret, and defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since [[Vatican II]], there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This has been abetted by the Catholic Charismatic movement, which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlated devotional and intellectual use of Holy Scriptures. However, the role of "Magisterium", that is the Teaching Authority sets firm limits to individual interpretation. The Roman Catholic Church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''[[Ex cathedra|ex-Cathedra]]'' (from the chair), speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council]<br/>[http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> The Pope, through the Vatican prelates and all the bishops, can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the [[discernment]] of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.

==Evangelical Understanding of the History of the Bible==

==Evangelical Understanding of the History of the Bible==

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job. In 1st Kings 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson, the Torah as it stands dates from the time of Moses, the five books constitute one continuous work and were written by a single individual, Moses himself (Wilson, pg 11). .<ref>Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)</ref>

Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job. In 1st Kings 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson, the Torah as it stands dates from the time of Moses, the five books constitute one continuous work and were written by a single individual, Moses himself (Wilson, pg 11).<ref>Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)</ref>

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book handwritten today can take weeks to complete. The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. and A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book handwritten today can take weeks to complete. The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. and A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

Around 200 B.C. the Septuagint, a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the de facto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, "four letters", that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50. .<ref>[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]</ref>

Around 200 B.C. the Septuagint, a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the de facto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, "four letters", that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50.<ref>[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]</ref>

See [[Literalist Bible chronology]].

See [[Literalist Bible chronology]].

===Early New Testament history===

===Early New Testament history===

In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."''. This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741–742). .<ref>Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)</ref> Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."''. This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741–742).<ref>Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)</ref> Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117 to 138 A.D., just decades from when the Gospel was first written. .<ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments is well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span of well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117 to 138 A.D., just decades from when the Gospel was first written.<ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments is well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span of well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

==Translations==

==Translations==

====Waldenses====

====Waldenses====

Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples "[[Waldensians]]", "the poor of Lyons", "the Leonese", "the Poor of Lombardy", or simply "the Poor". He arranged for the Gospels and some other books of the Bible to be translated into common speech, which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations, which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures, he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in the Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberration aberrant] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and "presumed" to preach whatever they believed, without reference to the clergy, was unacceptable.<ref>[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)</ref>

Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples "[[Waldensians]]", "the poor of Lyons", "the Leonese", "the Poor of Lombardy", or simply "the Poor". He arranged for the Gospels and some other books of the Bible to be translated into common speech, which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations, which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures, he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in the Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberrant] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and "presumed" to preach whatever they believed, without reference to the clergy, was unacceptable.<ref>[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)</ref>

====Cults====

====Cults====