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| | == Biblical account == | | == Biblical account == |
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| | Dionysius is mentioned in [[Acts 17]], in the account of Paul's visit to [[Athens]]. Paul had been preaching in the city and was invited to speak before the council of the [[Areopagus]]. His address discussed the Athenians' religious practices and proclaimed the God who made the world, culminating in his teaching about the resurrection of the dead. | | Dionysius is mentioned in [[Acts 17]], in the account of Paul's visit to [[Athens]]. Paul had been preaching in the city and was invited to speak before the council of the [[Areopagus]]. His address discussed the Athenians' religious practices and proclaimed the God who made the world, culminating in his teaching about the resurrection of the dead. |
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| | == Early Christian tradition == | | == Early Christian tradition == |
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| | Later Christian tradition identifies Dionysius as the first bishop of Athens. The fourth-century historian [[Eusebius of Caesarea]], in his ''[[Ecclesiastical History]]'', refers to an earlier writer, Dionysius of Corinth, as reporting that the Areopagite became the first bishop of the Athenian church.<ref name="Eusebius">[https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_I/Church_History_of_Eusebius/Book_III/Chapter_4 Eusebius, ''Church History'', Book III, Chapter 4.]</ref> | | Later Christian tradition identifies Dionysius as the first bishop of Athens. The fourth-century historian [[Eusebius of Caesarea]], in his ''[[Ecclesiastical History]]'', refers to an earlier writer, Dionysius of Corinth, as reporting that the Areopagite became the first bishop of the Athenian church.<ref name="Eusebius">[https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_I/Church_History_of_Eusebius/Book_III/Chapter_4 Eusebius, ''Church History'', Book III, Chapter 4.]</ref> |
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| | == Distinction from Pseudo-Dionysius == | | == Distinction from Pseudo-Dionysius == |
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| | Dionysius the Areopagite is important in Christian intellectual history partly because a later collection of theological writings circulated under his name. These works include ''[[On the Divine Names]]'', ''[[Mystical Theology]]'', ''[[The Celestial Hierarchy]]'', and ''[[The Ecclesiastical Hierarchy]]''. | | Dionysius the Areopagite is important in Christian intellectual history partly because a later collection of theological writings circulated under his name. These works include ''[[On the Divine Names]]'', ''[[Mystical Theology]]'', ''[[The Celestial Hierarchy]]'', and ''[[The Ecclesiastical Hierarchy]]''. |
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| | == Dionysius in Luther's Table Talk == | | == Dionysius in Luther's Table Talk == |
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| | [[Martin Luther]] refers to Dionysius in ''[[Table Talk (Luther)|Table Talk]]'', Chapter 1, section 7. In William Hazlitt's English translation, Luther criticizes the mystical theology attributed to Dionysius, dismissing it as a fable and associating it with philosophical speculation derived from [[Plato]].<ref name="TableTalk">[[Original Source: Dr. Martin Luther - Table Talk, Chapter 01#7|Dr. Martin Luther, ''Table Talk'', Chapter 1, section 7, “Of God's Word.”]]</ref> | | [[Martin Luther]] refers to Dionysius in ''[[Table Talk (Luther)|Table Talk]]'', Chapter 1, section 7. In William Hazlitt's English translation, Luther criticizes the mystical theology attributed to Dionysius, dismissing it as a fable and associating it with philosophical speculation derived from [[Plato]].<ref name="TableTalk">[[Original Source: Dr. Martin Luther - Table Talk, Chapter 01#7|Dr. Martin Luther, ''Table Talk'', Chapter 1, section 7, “Of God's Word.”]]</ref> |
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| | == See also == | | == See also == |
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| | * [[Dionysius]] — Disambiguation page | | * [[Dionysius]] — Disambiguation page |
| | * [[Paul the Apostle]] | | * [[Paul the Apostle]] |
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| | == References == | | == References == |
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| + | [[Category:Christian History]] |