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Undo revision 234962 by Special:Contributions/PFoster (User talk:PFoster) -- See Talk
{{trinity}}
{{trinity}}
[[Image:Murillo Annunciation.jpg|left|Annunciation of the Virgin]]
[[Image:Murillo Annunciation.jpg|left|Annunciation of the Virgin]]
The '''Holy Spirit''' (Greek: παράκλητος) <ref>[http://www.zhubert.com/word?word=%CF%80%CE%B1%CF%81%E1%BD%B1%CE%BA%CE%BB%CE%B7%CF%84%CE%BF%CE%BD&root=%CF%80%CE%B1%CF%81%E1%BD%B1%CE%BA%CE%BB%CE%B7%CF%84%CE%BF%CF%82&number=648406 Word Detail, zhubert.com]</ref> is the third aspect of the [[Holy Trinity]], both distinct from and coequal with [[God|God the Father]] and the [[Jesus Christ|Son (Jesus)]].
The '''Holy Spirit''' (Greek: παράκλητος) <ref>[http://www.zhubert.com/word?word=%CF%80%CE%B1%CF%81%E1%BD%B1%CE%BA%CE%BB%CE%B7%CF%84%CE%BF%CE%BD&root=%CF%80%CE%B1%CF%81%E1%BD%B1%CE%BA%CE%BB%CE%B7%CF%84%CE%BF%CF%82&number=648406 Word Detail, zhubert.com]</ref> is the third person of the [[Holy Trinity]], both distinct and coequal with [[God|God the Father]] and the [[Jesus Christ|Son (Jesus)]].
The Holy Spirit embodies the mutual eternal love of the Father and the Son. The Greek term for the Holy Spirit is "paraclete", which means advocate or intercessor, thereby connoting a driving force for good.
The Holy Spirit embodies the mutual eternal love of the Father and the Son. The Greek term for the Holy Spirit is "paraclete", which means advocate or intercessor, thereby connoting a driving force for good.
The apostles credited the Holy Spirit with giving them the courage to spread the good news of Jesus Christ in a very hostile world.
The apostles credit the Holy Spirit with giving them the courage to spread the good news of Jesus Christ in a very hostile world.
The essential points of the [[Catholic]] dogma may be resumed in the following propositions:
The essential points of the [[Catholic]] dogma may be resumed in the following propositions:
* The Holy Spirit (also known as The Holy Ghost) is the Third Aspect of the Blessed Trinity.
* The Holy Spirit (also known as The Holy Ghost) is the Third Person of the Blessed Trinity.
* Though really distinct, as a Person, from the Father and the Son, He is consubstantial with Them; being God like Them, He possesses with Them one and the same Divine Essence or Nature.
* Though really distinct, as a Person, from the Father and the Son, He is consubstantial with Them; being God like Them, He possesses with Them one and the same Divine Essence or Nature.