| | "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse..." - Romans 1:20 (KJV) | | "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse..." - Romans 1:20 (KJV) |
| − | Theists often criticize atheism as being unnatural and contrary to the natural inclinations of humans. As evidence, they point to the alleged tenuousness of atheism in some of its more notable adherents. For example, [[Jean-Paul Sartre]] was one of the leading atheist of the 20th Century. Yet Jean-Paul Sartre made this candid confession:
| + | The atheism of notable atheists has had the characteristic of tenuousness in regards to maintaining thoughts in accordance with atheism. For example, [[Jean-Paul Sartre]] was one of the leading atheist of the 20th Century. Yet Jean-Paul Sartre made this candid confession: |
| | {{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise.<ref>http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm</ref>}} | | {{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise.<ref>http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm</ref>}} |