The Shang dynasty had writing in the form of [[oracle bones]], questions and answers inscribed on a bone for the purposes of divination. These have been translated to the extent that they can be, and provide quite vivid accounts of Shang life and culture, although they record mostly the upper echelons of society, and some scholars believe that only the positive results of the divinations were recorded or kept - some use the evidence of the birth of the daughter of Lady Hao as evidence against, as the inscription reads "...on day 51, she gave birth. It really was not good. It was a girl" (having previously predicted that it would be a good birth - it would be "prolonged auspiciousness"). They used a pictographic form of writing from which modern Chinese writing is descended. In the later part of the dynasty, early printing presses were used more widely than oracle bones for record keeping, although oracle bones were still used for religious purposes. | The Shang dynasty had writing in the form of [[oracle bones]], questions and answers inscribed on a bone for the purposes of divination. These have been translated to the extent that they can be, and provide quite vivid accounts of Shang life and culture, although they record mostly the upper echelons of society, and some scholars believe that only the positive results of the divinations were recorded or kept - some use the evidence of the birth of the daughter of Lady Hao as evidence against, as the inscription reads "...on day 51, she gave birth. It really was not good. It was a girl" (having previously predicted that it would be a good birth - it would be "prolonged auspiciousness"). They used a pictographic form of writing from which modern Chinese writing is descended. In the later part of the dynasty, early printing presses were used more widely than oracle bones for record keeping, although oracle bones were still used for religious purposes. |