| | In the Protestant tradition, the water in John 3:5 is assumed to be the waters of birth and being born again refers to spiritual renewal. Thus baptism becomes an ordinance performed after conversion, and is rarely administered to infants (paedobaptism). | | In the Protestant tradition, the water in John 3:5 is assumed to be the waters of birth and being born again refers to spiritual renewal. Thus baptism becomes an ordinance performed after conversion, and is rarely administered to infants (paedobaptism). |
| − | In the Reformed tradition, [[Presbyterian]] and others that hold to the [[Westminster Confession of Faith]], baptism is rightly administered to believing adults and the children of a believer, for a public confession and as a sign and seal of God's Covenant of Grace. <ref name="WCF"> The Westminster Confession of Faith for study classes by G.I.Williamson, 1964, pp207ff </ref> It is properly administered by dipping, sprinkling or pouring, but is not essential for salvation. <ref name="WCF"/> Prominent past theologians have taught this doctrine such as John Calvin <ref> Institutes of the Christian Religion, John Calvin, 1536, trans. 1989, pp.512ff</ref>, as well as contemporary teachers such as R.C.Sproul <ref> Now, That's a Good Question!, R.C.Sproul, 1996, p124-5, 339-342,</ref> | + | In the Reformed tradition, [[Presbyterian]] and others that hold to the [[Westminster Confession of Faith]], baptism is rightly administered to believing adults and the children of a believer, for a public confession and as a sign and seal of God's Covenant of [[Grace]]. <ref name="WCF"> The Westminster Confession of Faith for study classes by G.I.Williamson, 1964, pp207ff </ref> It is properly administered by dipping, sprinkling or pouring, but is not essential for salvation. <ref name="WCF"/> Prominent past theologians have taught this doctrine such as John Calvin <ref> Institutes of the Christian Religion, John Calvin, 1536, trans. 1989, pp.512ff</ref>, as well as contemporary teachers such as R.C.Sproul <ref> Now, That's a Good Question!, R.C.Sproul, 1996, p124-5, 339-342,</ref> |