Changes

As one would expect, the co-directors of “The Brights” argued that the views of some Brights do not represent the views of all Brights. But Dawkins and Dennett are not just “some Brights.”<ref>http://www.americanvision.org/articlearchive/08-16-06.asp</ref>}}  

As one would expect, the co-directors of “The Brights” argued that the views of some Brights do not represent the views of all Brights. But Dawkins and Dennett are not just “some Brights.”<ref>http://www.americanvision.org/articlearchive/08-16-06.asp</ref>}}  

Demar sees the Brights Movement as an attempt to soften the image of [[Secular Humanism|secular humanist]] post the banning of school prayer and other initiatives and states the following:

Demar sees the Brights Movement as an attempt to soften the image of [[Secular Humanism|secular humanist]] post the banning of [[school prayer]] in 1962 and other subsequent initiatives and states the following:

{{cquote|In an effort to repackage themselves, some groups began softening their image. The secular humanists, for example, revised the [[Humanist Manifesto]], replacing its anti-God statements with anti-supernaturalism statements.  This was done, interestingly, the same year the Brights movement was founded.<ref>http://www.americanvision.org/articlearchive/08-11-06.asp</ref>}}

{{cquote|In an effort to repackage themselves, some groups began softening their image. The secular humanists, for example, revised the [[Humanist Manifesto]], replacing its anti-God statements with anti-supernaturalism statements.  This was done, interestingly, the same year the Brights movement was founded.<ref>http://www.americanvision.org/articlearchive/08-11-06.asp</ref>}}