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Line 1: − + − + − Faith embodies more than belief in two significant respects. First, faith implies a causal role by the believer in an outcome, as in [[Peter]]'s walking on water based on his faith or in overcoming a personal fear. Second, faith implies advancement or accomplishment rather than wrongdoing.+ − + − Etymologically, the word 'faith' is closely linked to the concept of "fidelity," which emphasizes commitment to something or someone, specifically [[Christ]]. Thus, faith is often understood to mean 'loyalty' to a particular view of [[divinity]]. Yet, faith can also be envisioned more broadly as a trust in [[providence]], as it entails an active role for the believer himself for advancing good.+ − + − The literary critic Harold Bloom distinguishes Christianity from the other two dominant monotheistic religions in his book Agon by contrasting them with Gnosticism:+ − + − + − + − + − Faith is emphasized in Christianity but is unrecognized by the worldview of [[Philosophical Skepticism|philosophical skepticism]].+ − + − ==Other Biblical examples==+ − + − Perhaps the greatest description of faith is Hebrews 11. It states: "Now faith is being sure of what we hope for and certain of what we do not see."<ref>Hebrews 11:1 (NIV).</ref>+ − − [[Paul]] indicated that faith itself is a gift of the [[Holy Spirit]]. 1 Corinthians 12:8-9 <i>For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit</i> − − As alluded to previously, another reference to faith is [[Genesis]] 22 where [[God]] tested [[Abraham]] by commanding him to sacrifice his only son [[Isaac]]. As Abraham prepared to do what God commanded -he was stopped. − Genesis 22:12 − <i>"Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." </i> − − ==Martin Luther on Faith== − − Luther in his Table Talk papers writes this thought provoking and rather difficult passage on faith: − − − − ==Other Definitions and Religions== − − Outside of [[Christianity]], faith is misused as a synonym for "belief". The [[Merriam-Webster]] dictionary, for example, includes this definition of faith: "a system of religious beliefs."<ref>http://www.m-w.com/dictionary/faith</ref> − − Alternatively, faith often refers to a "firm belief in something for which there is no proof" or evidence. − − In the [[Koran]], the concept of submission to [[Allah]] is mentioned 11 times, while the concept of faith in Allah is mentioned only once. − − ==References== − − [[Category:religion]] − [[Category:philosophy]] − − − * Holding, James Patrick, [http://tektonics.org/whatis/whatfaith.html Fallacious Faith]
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'''Faith''' is a [[biblical]] concept referring to a confidence or trust in a greater good which [[God]] is able to provide. Two classic figures of faith in the [[Bible]] are [[Abraham]] and the [[Roman Empire|Roman]] centurion of [http://www.biblegateway.com/passage/?search=matthew%208:5-10;&version=49; Matthew 8:5-10.] Faith is expressed in [[Greek]] using the term ''pistis'', and in [[Latin]] using the term ''fides''. Faith is mentioned in 229 verses in the [[New Testament]] ([[KJV]]), but only twice in the much larger [[Old Testament]] ([[KJV]]).<ref>http://www.crosswalk.com</ref>
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"Gnosticism polemically is decidedly not a faith, whether in the Christian sense, pisits, a believing that something was, is, and will be so; or in the Hebraic sense, emunah, a trusting in the Covenant. If religion is a binding, then Gnosticism is an unbinding, but not for the sake of things or persons merely as they are. Gnostic freedom is a freedom for knowledge, knowledge of what in the self, not in the psyche or soul, is Godlike, and knowledge of God beyond the cosmos. But also it is a freedom to be known, to be known by God, by what is alien to everything created, by what is alien to and beyond the stars and the cosmic system and our earth."
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"This is the acme of faith, to believe that God, who saves so few and condemns so many, is merciful; that he is just who, at his own pleasure, has made us necessarily doomed to damnation, so that he seems to delight in the torture of the wretched and is more deserving of hate than of love. If by any effort of reason I could conceive how God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith."
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