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:::::::::I believe that the creation account in Genesis is literally true.  However, I'm not a hyperliteralist, and recognise that the Bible does employ metaphor, parable, etc., but that it is possible to determine from the language and context when these are employed.  The Bible says that a serpent spoke to Eve, but it doesn't say anything about snakes in general being capable of speech.  That is you and other bibliosceptics reading into it what you want to read into it.
 
:::::::::I believe that the creation account in Genesis is literally true.  However, I'm not a hyperliteralist, and recognise that the Bible does employ metaphor, parable, etc., but that it is possible to determine from the language and context when these are employed.  The Bible says that a serpent spoke to Eve, but it doesn't say anything about snakes in general being capable of speech.  That is you and other bibliosceptics reading into it what you want to read into it.
 
:::::::::[[User:Philip J. Rayment|Philip J. Rayment]] 05:48, 13 November 2007 (EST)
 
:::::::::[[User:Philip J. Rayment|Philip J. Rayment]] 05:48, 13 November 2007 (EST)
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::::::::::Fair enough. But if you're willing to acknowledge the existence of metaphor in the Bible, what clearer context could there be than a snake "speaking" to the world's first woman about a miraculous tree that bestows a moral compass? If the serpent was merely a figure of speech, then it's equally plausible that so was Eve/the garden/the six days of creation. The only possible literal interpretations are that either snakes/ a snake ''can'' speak when influenced by demonic possession, or that the ultimate manifestation of evil chose to disguise itself as a snake and gave himself vocal cords. With all due respect, Philip, both notions are absurd and beyond rational debate. [[User:Underscoreb|Underscoreb]] 15:46, 13 November 2007 (EST)
    
== But What is really important here? ==
 
== But What is really important here? ==
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