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In 1966, the Supreme Court of [[India]] defined what Hinduism is for legal purposes:  

In 1966, the Supreme Court of [[India]] defined what Hinduism is for legal purposes:  

1. Belief in the authority of the Vedas (an ancient hymns to the gods, written in Sanskrit). The oldest collection of hymns in the Vedas is the Rig Veda, which was written between 1800 and 1300 B.C. The greatest Veda hymn is the “Bhagavad Gita,” a section in the Mahabharata concerning life’s never-ending spiritual journey towards perfection, to be attained by adhering to a code of conduct. The [[Bhagavad Gita]] is a spiritual guide to life’s problems, like the parable in Christianity.  

1. Belief in the authority of the Vedas (an ancient hymns to the gods, written in Sanskrit). The oldest collection of hymns in the Vedas is the Rig Veda, which was written between 1800 and 1300 B.C. The greatest Veda hymn is the “Bhagavat Gita,” a section in the Mahabharata concerning life’s never-ending spiritual journey towards perfection. Bhagavat Geeta is rendered as a dialogue between Shri Krishna (incarnation of Vishnu) and Arjuna (the great archer) in the middle of the battlefield.

2. Spirit of tolerance and willingness to understand and respect an opponent’s view.  

2. Spirit of tolerance and willingness to understand and respect an opponent’s view.  

7. Belief in one god. Contrary to popular belief, Hinduism is not a [[polytheism|polytheistic]] religion.  The Vedas, the primary Hindu holy scriptures states that there is only one [[God]] but can manifest in many forms.  This is the reason why there are many deities.  A common example used to explain this is that an individual can be called different names depending on the relationship has with another.  A man can be a son to his parents, a nephew to his uncle, a father to his son, and a husband to his wife all at the same time.  None of these different relationships suggest multiple people but rather different aspects of one person.  The same is applied to God in Hinduism, which has no form and is infinite.  Hindus may call God, Paratman (Supreme Soul), Brahmana (Eternal Spirit), or Ishvara (Supreme Lord).  Deities have various names but represent aspects of God that manifest in the world.  For example Agni (fire, Divine spark), Vayu (wind, or breath which could mean life force, Indra (in mythology king of gods but also refers to the senses such as vision, hearing, touch, taste), and Lakshmi (fortune).

7. Belief in one god. Contrary to popular belief, Hinduism is not a [[polytheism|polytheistic]] religion.  The Vedas, the primary Hindu holy scriptures states that there is only one [[God]] but can manifest in many forms.  This is the reason why there are many deities.  A common example used to explain this is that an individual can be called different names depending on the relationship has with another.  A man can be a son to his parents, a nephew to his uncle, a father to his son, and a husband to his wife all at the same time.  None of these different relationships suggest multiple people but rather different aspects of one person.  The same is applied to God in Hinduism, which has no form and is infinite.  Hindus may call God, Paratman (Supreme Soul), Brahmana (Eternal Spirit), or Ishvara (Supreme Lord).  Deities have various names but represent aspects of God that manifest in the world.  For example Agni (fire, Divine spark), Vayu (wind, or breath which could mean life force, Indra (in mythology king of gods but also refers to the senses such as vision, hearing, touch, taste), and Lakshmi (fortune).

Relations between Hinduism and Christianity have also been shaped by unequal balances of political power and cultural influence. Although communities of Christians have lived in South India since the middle of the 1st millennium, the great expansion of Indian Christianity followed the efforts of missionaries working under the protection of British colonial government. <ref> [http://www.britannica.com/eb/article-261549/Hinduism Hinduism and Christianity] Encyclopædia Britannica. </ref>

Relations between Hinduism and Christianity have also been shaped by unequal balances of political power and cultural influence. Although communities of Christians have lived in South India since the middle of the 1st millennium, the great expansion of Indian Christianity followed the efforts of missionaries working under the protection of British colonial government. <ref> [http://www.britannica.com/eb/article-261549/Hinduism Hinduism and Christianity] Encyclopædia Britannica. </ref>

For more on Hinduism, see [[World History Lecture Three]].

For more on Hinduism, see [[World History Lecture Three]].