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Debate:Should the first story of creation be read allegorically or literally? (view source)
Revision as of 06:10, November 19, 2007
, 06:10, November 19, 2007→Flawed First Premise: Corroborative evidence.
:::::::::That's a fair observation, but I didn't mean history in the sense of narrative. I consider Leviticus to be an accurate record of contemporary Israelite society, in line with Wellhausen's Documentary Hypothesis. Many of the practices it outlines appear to have been common to other cultures at the time (such as the taking of slaves as wives), and obviously many aspects have persisted in Orthodox Jewish culture today. But part of the reason is that it ''wasn't'' written as a history. It doesn't try to explain how the laws were given, only what the laws are.
:::::::::That's a fair observation, but I didn't mean history in the sense of narrative. I consider Leviticus to be an accurate record of contemporary Israelite society, in line with Wellhausen's Documentary Hypothesis. Many of the practices it outlines appear to have been common to other cultures at the time (such as the taking of slaves as wives), and obviously many aspects have persisted in Orthodox Jewish culture today. But part of the reason is that it ''wasn't'' written as a history. It doesn't try to explain how the laws were given, only what the laws are.
:::::::::That's where so much of the Bible leaves me sceptical - the Old Testament particularly is full of remarkable assertions that have no backing anywhere else in gentile chronologies. Take for instance the Exodus - don't you find it remarkable that a whole subjugated race could up and leave Egypt overnight, without any mention in their masters' records? Or for that matter, the plagues that swept the nation and killed the firstborn? If we can't even find corroborating evidence for major historical events like that, what credence should we give to something that supposedly preceded written language and defies all human experience? [[User:Underscoreb|Underscoreb]] 22:50, 18 November 2007 (EST)
:::::::::That's where so much of the Bible leaves me sceptical - the Old Testament particularly is full of remarkable assertions that have no backing anywhere else in gentile chronologies. Take for instance the Exodus - don't you find it remarkable that a whole subjugated race could up and leave Egypt overnight, without any mention in their masters' records? Or for that matter, the plagues that swept the nation and killed the firstborn? If we can't even find corroborating evidence for major historical events like that, what credence should we give to something that supposedly preceded written language and defies all human experience? [[User:Underscoreb|Underscoreb]] 22:50, 18 November 2007 (EST)
(unindent) Now here's another can of worms!
Fair enough, you have explained the distinction, which shows that my example of Leviticus was not a very good one. My point was that I'm sure that there's other examples of historical events which neither you nor I have seen (of course, using that as a criterion for an ancient historical event is silly anyway—you couldn't ''expect'' either of us to have seen it), and for which there is no other corroborating evidence, but which you accept anyway. Perhaps some event in ancient Roman or Egyptian history?
The Documentary Hypothesis has been long discredited.
Actually, Egyptian records ''do'' include accounts that match the Biblical accounts of the Israelites in Egypt. The problem is that most (not all) Egyptologists use a chronology that doesn't match the Biblical chronology, so are looking for the events in the wrong part (wrong time) of Egyptian history.
And there's ''lots'' of other Biblical accounts that are corroborated elsewhere. Even mentions of the snake. I seem to recall an Aboriginal creation story involving a snake, and an ancient Chinese character that included a snake in a reference to creation. See [[Great Flood]] for some examples of corroborating evidence related to the flood account.
[[User:Philip J. Rayment|Philip J. Rayment]] 01:10, 19 November 2007 (EST)
== But What is really important here? ==
== But What is really important here? ==