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| − | '''Veronica''' was a saint who lived in the first century, A.D. According to legend, Veronica saw the bruised and bleeding face of Jesus on the way to His crucifixion, and wiped it with a cloth, miraculously transferring the image. | + | '''Veronica''' was a saint who lived in the first century, A.D. According to legend, Veronica saw the bruised and bleeding face of [[Jesus]] on the way to His crucifixion, and wiped it with a cloth, miraculously transferring the image. |
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| | According to Eusebius in his history of the church, there lived a woman at Caesaria who was the woman of Matthew 9:20-22: | | According to Eusebius in his history of the church, there lived a woman at Caesaria who was the woman of Matthew 9:20-22: |
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| | :''For she said within herself, If I may but touch his garment, I shall be whole.'' | | :''For she said within herself, If I may but touch his garment, I shall be whole.'' |
| | :''But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.'' | | :''But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.'' |
| − | It was claimed that this woman was the Veronica who wiped Jesus' brow, according to the apocryphal ''Acts of Pilate''. In her later life she had moved to France after marrying a Christian convert, Zaccheus (from Luke 19:1–10). She lived and died in the Bordeaux district, having also brought relics of the Virgin Mary. | + | It was claimed that this woman was the Veronica who wiped Jesus' brow, according to the apocryphal ''Acts of Pilate''. In her later life she had moved to [[France]] after marrying a [[Christian]] convert, Zaccheus (from Luke 19:1–10). She lived and died in the Bordeaux district, having also brought relics of the [[Virgin Mary]]. |
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| − | While the life of Veronica is subject to speculation, the word itself is based on a combination of the Latin word "vera", meaning "true", and the Greek word "icon" (εικών), literally meaning "true image", and is possibly the earliest known title for the [[mandylion]], an object of veneration by the Eastern Church. | + | While the life of Veronica is subject to speculation, the word itself is based on a combination of the Latin word "vera", meaning "true", and the [[Greek]] word "icon" (εικών), literally meaning "true image", and is possibly the earliest known title for the [[mandylion]], an object of veneration by the Eastern Church. |
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| | ==See also== | | ==See also== |
| | *[[Mandylion]] | | *[[Mandylion]] |
| | *[[Shroud of Turin]] | | *[[Shroud of Turin]] |