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→Beginnings: Quote from Noebel
Loren Eiseley:
Loren Eiseley:
{{QuoteBox|The philosophy of experimental science … began its discoveries and made use of its methods in the faith, not the knowledge, that it was dealing with a rational universe controlled by a creator who did not act upon whim nor interfere with the forces He had set in operation … . It is surely one of the curious paradoxes of history that science, which professionally has little to do with faith, owes its origins to an act of faith that the universe can be rationally interpreted, and that science today is sustained by that assumption.<ref>L. Eiseley: ''Darwin’s Century: Evolution and the Men who Discovered It'' (Anchor, NY: Doubleday, 1961), quoted in Sarfati, Jonathan, ''Refuting Evolution'', [http://www.creationontheweb.com/content/view/3830 Chapter 1].</ref>}}
{{QuoteBox|The philosophy of experimental science … began its discoveries and made use of its methods in the faith, not the knowledge, that it was dealing with a rational universe controlled by a creator who did not act upon whim nor interfere with the forces He had set in operation … . It is surely one of the curious paradoxes of history that science, which professionally has little to do with faith, owes its origins to an act of faith that the universe can be rationally interpreted, and that science today is sustained by that assumption.<ref>L. Eiseley: ''Darwin’s Century: Evolution and the Men who Discovered It'' (Anchor, NY: Doubleday, 1961), quoted in Sarfati, Jonathan, ''Refuting Evolution'', [http://www.creationontheweb.com/content/view/3830 Chapter 1].</ref>}}
Rodney Stark:
Rodney Stark:
{{QuoteBox|...theological assumptions unique to Christianity explain why science was born only in Christian Europe. Contrary to the received wisdom, religion and science not only were compatible; they were inseparable.<ref>Stark, 2003, [http://press.princeton.edu/chapters/i7501.html introduction].</ref>}}
{{QuoteBox|...theological assumptions unique to Christianity explain why science was born only in Christian Europe. Contrary to the received wisdom, religion and science not only were compatible; they were inseparable.<ref>Stark, 2003, [http://press.princeton.edu/chapters/i7501.html introduction].</ref>}}
David A. Noebel:
{{QuoteBox|The fact that science arose at all is powerful testimony to the truth of Christianity. As Louis Victor de Broglie says, "We are not sufficiently astonished by the fact that any science may be possible." This is especially true of the Marxist and the Secular Humanist. They do not understand that science could never have been conceived in a society dominated by their worldviews. Historian and philosopher of science Stanley Jaki says that "the belief in a personal rational Creator ... as cultivated especially within a Christian matrix ... supported the view for which the world was an objective and orderly entity investigable by the mind because the mind too was an orderly and objective product of the same rational, that is, perfectly consistent Creator." Man believed science possible because man believed in a God of reason and order.<ref>Noebel, David A., "The Battle for Truth", p. 355, Harvest House Publishers, Eugene, Oregon, 2001 ISBN 0-7369-0782-3.</ref>}}
Indeed, many of the early scientists, such as [[Galileo]], [[Johannes Kepler]], and Sir [[Isaac Newton]] were people who believed in the literal truth of Genesis and who based their science on their belief in a Creator.<ref>[http://www.creationontheweb.com/content/view/4985/ Scientists of the past who believed in a Creator] (Creation Ministries International).</ref>
Indeed, many of the early scientists, such as [[Galileo]], [[Johannes Kepler]], and Sir [[Isaac Newton]] were people who believed in the literal truth of Genesis and who based their science on their belief in a Creator.<ref>[http://www.creationontheweb.com/content/view/4985/ Scientists of the past who believed in a Creator] (Creation Ministries International).</ref>