| − | *The [[Old Testament]] (canonical and apocryphal) and the hybrid [[Judaism]] of the late rabbinical schools. During Mohammed's time the Jews were numerous in many parts of Arabia, especially around Medina. Familiarity with them is undoubtly responsible for many Old Testament stories alluded to in Koran. Later Judaism and Rabbinism are equally well represented (Geiger, "Was hat Mohammed aus dem Judenthum aufgenommen?", Wiesbaden, 1833; tr. "Judaism and Islam", Madras, 1898). | + | *The [[Old Testament]] (canonical and apocryphal) and the hybrid [[Judaism]] of the late rabbinical schools. During Mohammed's time the Jews were numerous in many parts of Arabia, especially around Medina. Familiarity with them is undoubtedly responsible for many Old Testament stories alluded to in Koran. Later Judaism and Rabbinism are equally well represented (Geiger, "Was hat Mohammed aus dem Judenthum aufgenommen?", Wiesbaden, 1833; tr. "Judaism and Islam", Madras, 1898). |
| | *The [[New Testament]] (canonical and apocryphal) and various heretical doctrines. On his journeys between Syria, Hijaz, and Yemen, Mohammed had every opportunity to come in close touch with Yemenite, Abyssinian, Ghassanite, and Syrian [[Christianity|Christians]], especially heretics. Hence, while the influence of orthodox Christianity upon the Koran has been slight, apocryphal and heretical Christian legends, on the other hand, are one of the original sources of Koranic faith. (See Muir, op. cit. infra, 66-239; Tisdall, "The Original Sources of the Qur'an", London, 1905, 55-211.) | | *The [[New Testament]] (canonical and apocryphal) and various heretical doctrines. On his journeys between Syria, Hijaz, and Yemen, Mohammed had every opportunity to come in close touch with Yemenite, Abyssinian, Ghassanite, and Syrian [[Christianity|Christians]], especially heretics. Hence, while the influence of orthodox Christianity upon the Koran has been slight, apocryphal and heretical Christian legends, on the other hand, are one of the original sources of Koranic faith. (See Muir, op. cit. infra, 66-239; Tisdall, "The Original Sources of the Qur'an", London, 1905, 55-211.) |
| | *[[Sabaism]], a combination of Judaism, [[Manicheism]], and old disfigured Babylonian [[heathen]]ism. | | *[[Sabaism]], a combination of Judaism, [[Manicheism]], and old disfigured Babylonian [[heathen]]ism. |