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| | Feel free to declare victory on this point. You are quite far away from your earlier position that your view is the only legitimate view, but now it is merely one view that could be logically possible. If you are happy with such a minimal position, I'd call that a victory too. [[User:Order|Order]] 19:33, 18 December 2007 (EST) | | Feel free to declare victory on this point. You are quite far away from your earlier position that your view is the only legitimate view, but now it is merely one view that could be logically possible. If you are happy with such a minimal position, I'd call that a victory too. [[User:Order|Order]] 19:33, 18 December 2007 (EST) |
| | : I've never said that "my view is the only legitimate view" in so many words. That's your spin. I have said that the young-Earth view is the only legitimate way to understand the Bible, but I never said that the colophon explanation of how Genesis was written was the only legitimate view. [[User:Philip J. Rayment|Philip J. Rayment]] 07:06, 20 December 2007 (EST) | | : I've never said that "my view is the only legitimate view" in so many words. That's your spin. I have said that the young-Earth view is the only legitimate way to understand the Bible, but I never said that the colophon explanation of how Genesis was written was the only legitimate view. [[User:Philip J. Rayment|Philip J. Rayment]] 07:06, 20 December 2007 (EST) |
| − | | + | Your way is only one way to understand the bible, since it may be translated in different ways, understood in different ways, and interpreted in different ways, different theories how the bible came about. And saying that your interpretation might be logical possible, that is not exactly much. There are other interpretations that are logically possible, too. It seem like you are arguing with the desired outcome in mind, namely that the scripture must be correct on a literal level, and with that in mind there indeed only a few possible interpretations. And yours might be one of them. [[User:Order|Order]] 18:06, 20 December 2007 (EST) |
| | ===Scientific Claims=== | | ===Scientific Claims=== |
| | :"''From you wording it seems like you take personal offense at scientists developing theories that contradict your reading of the bible.''": What I object to is the scientists who didn't witness past events claiming superiority over God who did witness those events. | | :"''From you wording it seems like you take personal offense at scientists developing theories that contradict your reading of the bible.''": What I object to is the scientists who didn't witness past events claiming superiority over God who did witness those events. |
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| | You can do it without this little game with the two definitions of design, can't you. Because in your very first senetence you do it straight again. Argue from first structure, and then switch to the definition from origin. So call it ''apparent design''. Or structure. And nature exhibits structure. And there is structure in nature that is not biological. | | You can do it without this little game with the two definitions of design, can't you. Because in your very first senetence you do it straight again. Argue from first structure, and then switch to the definition from origin. So call it ''apparent design''. Or structure. And nature exhibits structure. And there is structure in nature that is not biological. |
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| − | Selection is no random at all. That is the the curicial point. If all pandas go exitinct, then that is not random. That cases of infections with penecilin resitant golden stap bacteria increases is not random. | + | Selection is no random at all. That is the the crucial point. If all pandas go extinct, then that is not random. That cases of infections with penicillin resistant golden staph bacteria increases is not random. |
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| − | If your argument is from letters making up a sentence, then you should allow genetic algorithms, because that is exactly how they work, on strings. And don't give me a link telling be that a certain dam example isn't anything like biological evolution. That is argung from a single non-related example. It has been mathematically proven, that the average fitness of a set of sample solutions multi-dimensional optimisation problems of finite dimensionalisty, will improve from one iteration to the next under a scheme of mutations and selection. Your string with about 30 charaters is peanuts compared to optimisation problems that have been tackles with such algorithms. | + | If your argument is from letters making up a sentence, then you should allow genetic algorithms, because that is exactly how they work, on strings. And don't give me a link telling be that a certain dam example isn't anything like biological evolution. That is arguing from a single non-related example. It has been mathematically proven, that the average fitness of a set of sample solutions multi-dimensional optimization problems of finite dimensionality, will improve from one iteration to the next under a scheme of mutations and selection. Your string with about 30 characters is peanuts compared to optimization problems that have been tackles with such algorithms. |
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| − | So, and I am a bit dissapointed that you gave up to provide an example. If you cannot give a single example for something where the lack of purpose implies randomness, your claim that lack of purpose implies randomess can't be that strong. It seems like you cannot come up with evidence for your own position, but only criticise the position of others. Creationists are often blamed for arguing along the line "you cannot explain everything therefore my explanation must be right". We all know that that is a poor argument. It seems like you ask me for an example, rather than do your own homework, becuase this is the only way you know to argue your case. You still operate under the assumption that I want to convice you of evolution, or the the big bang, while my position merely that you should be able to admit to yourself that your view could be wrong. [[User:Order|Order]] 09:21, 20 December 2007 (EST) | + | So, and I am a bit disappointed that you gave up to provide an example. If you cannot give a single example for something where the lack of purpose implies randomness, your claim that lack of purpose implies randomness can't be that strong. It seems like you cannot come up with evidence for your own position, but only criticize the position of others. Creationists are often blamed for arguing along the line "you cannot explain everything therefore my explanation must be right". We all know that that is a poor argument. It seems like you ask me for an example, rather than do your own homework, because this is the only way you know to argue your case. You still operate under the assumption that I want to convince you of evolution, or the the big bang, while my position merely that you should be able to admit to yourself that your view could be wrong. [[User:Order|Order]] 09:21, 20 December 2007 (EST) |
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| | ===Interpretations=== | | ===Interpretations=== |
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| | Oh, we do not only have to rely on anecdotal evidence, there have been studies into false testimonies, false memories, and how and when they happen. And that the TV is a different medium doesn't matter for our case. The problem is not the speed, but the fact that witnesses talk to people, and all of your eyewitness reports were written and edited way after the event, so quite some time to talk to other people. But agreed this game of finding site is a bit cumbersome. You can keeping quoting the creationweb, but I can as easily point you to say Bishop Spong. As I said in the beginning, I see litle use in repeating the apologist arguments of the last 2000 years. That they exist is sufficient proof for me that your view isn't the only valid one. | | Oh, we do not only have to rely on anecdotal evidence, there have been studies into false testimonies, false memories, and how and when they happen. And that the TV is a different medium doesn't matter for our case. The problem is not the speed, but the fact that witnesses talk to people, and all of your eyewitness reports were written and edited way after the event, so quite some time to talk to other people. But agreed this game of finding site is a bit cumbersome. You can keeping quoting the creationweb, but I can as easily point you to say Bishop Spong. As I said in the beginning, I see litle use in repeating the apologist arguments of the last 2000 years. That they exist is sufficient proof for me that your view isn't the only valid one. |
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| − | You really stick to this idea that you cannot make a scientific theory about the past. The big bang theory might be wrong but it predicted fairly accurately background radiation which can be measured now. The theory that there was signifcant trade in Europe way before the Romans, might be wrong, but is supported by archeological evidence, which can be dug up now. The theory that certain indian tribes in the US are offsring of Jews, led to the prediction that you should find genetic traces, and that theory has been proven to be wrong by genetic analysis in the present. There is still nothing that keep science from making statements about the past. Your view of science is that it has to take place in a lab, but most science doesn't. | + | You really stick to this idea that you cannot make a scientific theory about the past. The big bang theory might be wrong but it predicted fairly accurately background radiation which can be measured now. The theory that there was significant trade in Europe way before the Romans, might be wrong, but is supported by archaeological evidence, which can be dug up now. The theory that certain Indian tribes in the US are offspring of Jews, led to the prediction that you should find genetic traces, and that theory has been proven to be wrong by genetic analysis in the present. There is still nothing that keep science from making statements about the past. Your view of science is that it has to take place in a lab, but most science doesn't. |
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| | But lets stick to your testability criterion for a while, since as I said I don't want to convince you that I am right, but to concinve you that you might be wrong. Can you give me a repeatable test that we could run to distinguish between the authenticity of the gospels of Luke, Thomas and Joseph Smith? [[User:Order|Order]] 10:48, 20 December 2007 (EST) | | But lets stick to your testability criterion for a while, since as I said I don't want to convince you that I am right, but to concinve you that you might be wrong. Can you give me a repeatable test that we could run to distinguish between the authenticity of the gospels of Luke, Thomas and Joseph Smith? [[User:Order|Order]] 10:48, 20 December 2007 (EST) |
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| | My point always was that there are apologist who are able to argue either way. From the very beginning I was hammering that it might be right under your interpretation. | | My point always was that there are apologist who are able to argue either way. From the very beginning I was hammering that it might be right under your interpretation. |
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| − | So, if you can only read the scripture in the present, how do make any statement about the past, e.g. when the scripture was written. Or should I say allegedly written, because you seem to claim that you cannot say nothing certian about the past. | + | So, if you can only read the scripture in the present, how do make any statement about the past, e.g. when the scripture was written. Or should I say allegedly written, because you seem to claim that you cannot say nothing certain about the past. |
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| − | When it come to theories about the present, you discount quite a few theories about the present, most notably that selection is random. Or that purpose implies randomess, for which you haven't even found a single instance, let alone a convincing argument for the general claim. Or that you cannot make falsifiable claims about the past. And we know that you think that you are right, and you are indeed of the hook, if you are right about all of your various scientific statements that you made. | + | When it come to theories about the present, you discount quite a few theories about the present, most notably that selection is random. Or that purpose implies randomness, for which you haven't even found a single instance, let alone a convincing argument for the general claim. Or that you cannot make falsifiable claims about the past. And we know that you think that you are right, and you are indeed of the hook, if you are right about all of your various scientific statements that you made. |
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| − | Not sure why you keep arguing against my alledged position. As said before, I asked you to defend your position, not make up a position that I might have and attack it. And with your thight eyewitness standard, and insistence that you can only make falsifiable claims about the present, you kind of got rid of all possible evience you might have to support you claims, just because you hoped it would undermine my position that you don't know. But to shed some light on my view on the matter, this litlle anecdote. Earlier today I read an article explaining that the scientific explanation for the origin of the moon might have to be changed due to new evidence. Especially the time when the moon formed. I read the article, and once I was done I thought to myself, that it is interesting to know, but that this probably not the last word on the subject. And I ammended my previous held belief with the new information in less than three seconds, mostly because the origin of the moon doesn't affect any of my core beliefs. See I got no problem with the fact that scientific theories can be wrong or change. That they are wrong doesn't make your explanation right. [[User:Order|Order]] 11:13, 20 December 2007 (EST) | + | Not sure why you keep arguing against my alleged position. As said before, I asked you to defend your position, not make up a position that I might have and attack it. And with your tight eyewitness standard, and insistence that you can only make falsifiable claims about the present, you kind of got rid of all possible evidence you might have to support you claims, just because you hoped it would undermine my position that you don't know. But to shed some light on my view on the matter, this little anecdote. Earlier today I read an article explaining that the scientific explanation for the origin of the moon might have to be changed due to new evidence. Especially the time when the moon formed. I read the article, and once I was done I thought to myself, that it is interesting to know, but that this probably not the last word on the subject. And I amended my previous held belief with the new information in less than three seconds, mostly because the origin of the moon doesn't affect any of my core beliefs. See I got no problem with the fact that scientific theories can be wrong or change. That they are wrong doesn't make your explanation right. [[User:Order|Order]] 11:13, 20 December 2007 (EST) |
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| | ===Motivations=== | | ===Motivations=== |