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== Answer to TerryH, re universal applicability of the Bible ==
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Terry, thank you for the reply; I will address the issues line by line.
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To begin, I suggested that the nature of the Bible as a moral document makes reliance upon it as a historical or scientific document dubious at best, and a mis-characterization or overzealous cross-application, at worst.  You reply that the Bible is good for any use, citing, of course, the Bible in reply: “every word written herein is properly instructive in any application” (2 Tim 3:15-:17).  First, this is a circular argument, relying upon the Bible to confirm the veracity of… the Bible.  Second, it’s a mis-characterization of the quote.  The quote from the King James Version is:
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{{cquote|All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.}}
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Analyzing that quote, it actually backs up my perspective – this quote from Timothy asserts the applicability of the Bible to any moral question, and anything that “furnish[es] [man] unto all good works.”  In essence, you prove my point: the cited authority confirms the Bible’s intention to be used as a moral treatise… nothing more.
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And yet your assertion of universal applicability may be assailed from yet another angle.  To paraphrase the hon. Justice Scalia, applying the Bible to foreclose inquiry into all fields of study – through a combination of your Timothy doctrine, and literalism – would essentially be the “dicta that ate the discoveries of man.”  Your theory would advocate a holistic return to biblical law, biblical science, biblical medicine, and biblical life.  I don’t know about you, but I certainly prefer my Excedrin to the Bible’s silence on the issue of headaches.  Your construction, since it ends in absurdity, must fail.
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And finally on this point, if the Bible was truly meant as applicable to all of life’s little problems, what must we make of Mark 16:18, which informs the “true believer” that he may drink poison without feeling its effects?  A wise man will not test this statement, but will realize that it is intended as a figurative expression.  However, according to you, since the Bible is applicable to any discipline, and must be accepted or rejected wholesale and literally, we are forced to conclude that true believers, like yourself, may drink poison unaffected.  Would you like to test your faith?  I don’t advise you to.
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Your remaining arguments may be disposed of summarily.  The fact of the Bible’s historicity on some counts ‘’cannot ‘’ be extrapolated to its historicity on ‘’’all’’’ counts.  It has recently been proven that Herodotus’ account of obscure points of Italian history (that the Etruscans traveled to Italy from Asia, and were not native Italians) is correct, contrary to the findings of earlier ethnographers/historians/anthropologists.  By your argument, since Herodotus was here vindicated, we must assume that all of his other findings are correct too… and yet no Cyclops has ever been seen in Egypt, nor has a phoenix been found.  Perhaps it’s best to agree that the Bible is not a historical document, regardless of its truth on point in some circumstances, but is instead a moral treatise, and a valuable one at that.
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And finally, I cannot believe that you would argue that because you have never observed evolution between species, it must not have occurred!  For by your reasoning, neither God, nor you, actually exist!  After all, I have seen neither of you. 
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I await your reply.-[[User:MichaelS|MichaelS]] 15:40, 2 October 2007 (EDT)
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All right, here is my reply in one word: Nonsense.
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Your argument amounts to nothing more than an argument from incredulity. And in the process you deny what the [[Bible]] is. Did you bother to read the teachings of [[Jesus Christ]], and how He repeatedly alluded to the creation of the world--in six days? Six days of the familiar type, that is--not six "geological ages" or whatever the pretended flavor of the month.
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I challenge you to find ''one single historical incident'' that the Bible records in any detail, in which the Bible got it wrong in any detail that it expressed. And you know what? St. [[Paul]] was bitten by a poisonous [[snake]] on [[Malta]] and felt no bad effect. Or didn't you read? And beyond that: the word about the poison means that you don't have to fear that which brings death to the body. To be absent from the body is to be in the presence of [[God]].
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Which, of course, might explain why Christians consistently defended and repeated their testimony to the things that they had seen--including the appearance of [[Jesus Christ]] after His execution--even while the [[lion]]s were tearing at their flesh.
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I'll go further: a holistic return to Biblical law, science, and medicine might not be such a bad idea after all. Dr. Joseph Mercola ([http://www.mercola.com/]) recently stated that conventional [[medicine]] is good primarily for diagnosis and the treatment of acute trauma--and little else. And as a doctor myself, I have come to discover that he is correct. And I am in a direct position to know: I recently lost my wife to colorectal [[cancer]]. Her doctors had to admit when pressed that they had ''no'' confidence in their own prescribed courses of treatment--and another doctor told me flat-out that conventional medicine has no good treatment for colorectal cancer--at least not when it has spread to the liver.
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On the other hand, I have conversed with the relatives of people who had cancer that was far less advanced--and they achieved ''cures'' through nothing more expensive or complicated than simply changing their diets to a diet that has a Biblical basis.
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The only reason I am bothering to dignify your screed above with this reply is that I would not have any other reader of this page ignorant of the extent to which I stand ready to defend [[Bible|Scripture]].
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There--now you really didn't have to wait long, did you?--[[User:TerryH|TerryH]]<sup>[[User talk:TerryH|Talk]]</sup> 16:07, 2 October 2007 (EDT)
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<small>edit to add:</small>First of all, my deepest sorrows and sympathies about the loss of your wife.  Cancer is awful, and cannot always be cured; sometimes all you can do is pray.  But sometimes prayer isn't enough, and modern medicine has made amazing strides and progressions over oddly archaic practices, and will continue to make such strides.  I have no doubt that, given enough time, science will progress to a point where innocent victims the world over can be saved.  Keep in mind the thousands every day who avoid death by a little but of luck, but a lot a bit of modern medicine.
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That being said, you still didn't answer all the points.  I assume them either conceded or unimportant, so I'm confident I win out in the long run. 
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But I'd like to direct everyone reading to Terry's concession - the logical stopping point of literalism is a fundamentalist, theocratic state, as you suggest that it wouldn't be "so bad."  I think we can just about stop here.  This idea - which I actually thought to be my "straw man," or slippery slope argument, because no-one could seriously be advocating that - is so patently ludicrous as to not need rebuttal.  If that's your honest belief, I'll just say three last things:
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#What makes a Christian fundamentalist theocracy better than an Islamic fundamentalist theocracy?
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#The very idea of biblical law, medicine, etcetera, is wholly antithetical to American culture, democracy, and our founding principles.  This nation has become great through the work of progressive thinking, and above all, science, technology, and respect for the pure pursuit of truth.  Fundamentalism, and the stagnation of thought that it requires, has no place in such a society, except for the private beliefs of the individual, which are of course his or her own exclusively.  Which leads me to the next point...
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#Does your fundamentalist ideal society have provision for non-fundamentalist persons?
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I realize this is not my best effort, but I honestly don't feel like my best effort is needed to reply you.  A doctor who's forgotten so much of his training as to advocate Biblical medicine... well, ''res ipsa loquitor''.-[[User:MichaelS|MichaelS]] 18:29, 2 October 2007 (EDT)
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I concede nothing, first of all. Rather, your post barely rates the dignity of any kind of reply--and a point-by-point rebuttal is a dignity you have not earned.
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I would like to answer your questions, however:
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#A "Christian theocratic state" will only come to pass when [[Jesus Christ]] Himself returns to [[earth]] to set it up and run it. In that sense, of course that would be better than the New Baghdad Caliphate that [[Osama bin Laden]] wants to set up, because [[God]]--in the Person of Christ--''would'' be in charge, and not some pretended proxy with galloping paranoia.
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#In your second point, you are essentially saying that American culture, democracy, and founding principles were and always have been secular. Only someone having a profound ignorance of American history would believe that. I refer you to Benjamin F. Morris' ''Christian Life and Character of the Civil Institutions of the United States'', now back in print after 140 years. And I repudiate the notion that "progressive thinking" has made America great. If anything, "progressive thinking" is dragging America down. I sometimes wonder whether the reason why America bears no mention in the book of Revelation is that America is to go up in smoke and flame and tear gas, and the forces of the Beastly regime ({{Bible ref|book=Revelation|chap=13}})--in all its secular inglory--are to [[parachute]] into America's largest cities "to restore order," induct all American residents into the New Secular Humanistic Order, and carve up America like a roast duck, to borrow a phrase from Sir [[Winston Churchill]].
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#Yes, there would be a place for non-fundamentalist persons. It is just that that place would not include a position of power that forbids public prayer, proposes an anti-religious test for public office, forces taxpayers to pay for atheistic "education", [[abortion]], and other such bad policies, limits the term of a marriage to seven years (as a certain German member-of-Parliament has actually proposed), allows a man to divorce his wife for no better reason than that she will not grant him sexual favors on demand, allows a man to order the [[Terri Schiavo|death of his wife so that he can be with his "sweet patootie,"]] compels the military to allow open [[Homosexuality|homosexuals]] to serve therein, ''et cetera ad nauseam''.
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And by the way: the rumbling you hear is the clearing of a Divine throat when you of all people, speak to ''me'' of all people, about prayer.
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More to the point, don't talk to me about modern medicine. I know what it is capable of, and I know what it is ''in''capable of. You don't mess around with the Grand Design of the Master. But that is what modern medicine does. To give you an example: I got a mere two lectures on nutrition--and you'd think that doctors, of all people, would understand that the food you eat is as important to your good health as is the air you breathe. For all the training doctors get in human nutrition, you'd think the hoped-for future is one in which people simply take pills to get their daily ration of protein, carbs, and fats, same as they take vitamin pills today.
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But of course, you never met a doctor who wasn't an evolutionist. And more to the point: your confidence in science is poignantly misplaced. I suggest a bit of classical literature to give you a sobering lesson on how science can go horribly wrong: ''Frankenstein, or the Modern Prometheus'' by Mary Shelley.--[[User:TerryH|TerryH]]<sup>[[User talk:TerryH|Talk]]</sup> 23:32, 2 October 2007 (EDT)
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Dude, Frankenstein is a novel, as in... fictional.  Sure, maybe science ''can'' go horribly wrong, but religion ''does'' go horribly wrong.  Crusades, justifying slavery, fundamentalism, et al.  And those aren't fictional.
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Terry, I didn’t think you would go this far, but I should have known better.  I should have expected the Rapture to come in at some point.  I would like to recapitulate for those just joining us, about the myriad uses of the Bible in human life.  I believe that the Bible is a good moral compass – after all, “do unto others…” is a timeless aphorism, and a fine creed upon which to live.  Similar lessons of generosity are obviously important.  As the foundation of a religion, then, the teaching of Jesus are quite fine indeed.
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However, I confine the relevance of any religious text to these moral/ethical/religious boundaries.  Terry, however, goes a bit farther:
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# Science: where observed facts conflict with the Bible, these should be willfully ignored, debated away with poor, easily refuted pseudo-arguments, and in every other sense marginalized.  Cognitive activity on the source of human origins is appropriately limited when it transgresses beyond the Bible, and potentially tramples on points settled by this text. 
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# Law: the law should freeze societal norms as they existed two-thousand years ago.  Full return to this system is favored, presumably complete with stonings for adultery (which is defined as lust), and theft.
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# Politics: from Terry’s latest post, we learn that human political affairs are irrelevant – after all, the Rapture is around the corner!  The United States will soon be laid waste by the loving army of God… after all, a two-thousand year old allegorical tale about one disciple’s hate for the Roman Empire says so.  This idea actually passes beyond superficiality to become full-blown dangerous idiocy.
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# Religion: the Bible explains all of religion, at face value, and requires no deeper quest for knowledge than a cursory read-through.  After all, literalism will supply all the answers, all the time.  So much for the liberal arts (I guess the term does have the word “liberal” in it).
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# Medicine: see “science.”
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In short, the answer to all of life’s questions – all of those issues which God endowed us with the faculties to resolve – are answered (and answered definitively, without further need of inquest) by the Bible.  The life of the mind is justly circumscribed by the four corners of a six-thousand-plus year old document which makes no attempt to actually speak to some of these issues.  Exploration beyond these lines is at best valueless, but at worst ungodly, blasphemous and sinful.
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Terry, this actually saddens me.  Religion ought to be a transformative experience, liberating the human soul to allow the mind to expand more fully, of the type explored by the early Church fathers.  But your “faith” rewrites Christianity into a religion of repose, where all questions are answered, and humanity need now only sit and wait for the next step.  Humanity, under this creed, would stagnate: the dying Keats described himself as a man whose name was “writ in water” – impermanent, fleeting, and inconsequential.  To you, the entire human race, and indeed the human mind, might as well be writ in water, with such control and self-determination given up to an inflexible document.
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What shallow faith, if so it can even be called!  To think that God could be found more in blind obedience than in inquest and discovery!  How… limiting!-[[User:MichaelS|MichaelS]] 11:33, 3 October 2007 (EDT)
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Well, let [[User:MichaelS|MichaelS]] be sad, if that's what he wants to be.
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#I repudiate the notion that I am ignoring observed fact. ''What observed fact?'' The facts that ''I'' have observed is that many proponents of evolution have committed fraud, trying to show the existence of missing links that are still missing. [[Piltdown Man]], anyone? I also observe that, for the first time, proponents of evolution think they have scored a point by declaring that evolution is not a random walk. Well, you could have fooled a lot of people who have read [[Richard Dawkins]]' books.
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::I tried to stay out of this, but Darwinian evolution was never portrayed as a random walk. At least not by supporters. I hope I can stay out of the rest of your discussion, and continue watching. [[User:Order|Order]] 12:25, 3 October 2007 (EDT)
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#The particularly harsh penalties in Leviticus, for example, are in the context of a particular group of people who actually ''had the privilege of having [[God]] in a sample of His Glory actually residing in their camp.'' With that privilege came a tremendous burden. You do not approach a Holy God in the wrong way. Thankfully, [[Jesus Christ]] provided a bridge--and a different mandate to His followers. We do not ''set ourselves apart'' from the world, quite as the ancient Hebrews under [[Moses]] did--but we do refuse to participate in the world's muddy customs. And that's where the "societal norms" come in: those are ways of relating to one another that have stood the test of time. The decline of those "norms" has brought nothing but grief and a constant quest for a satisfaction that never comes--or when it does, it lasts no longer than does a [[drug]] fix.
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#Yes, indeed, the [[Bible]] does contain prophecies that remain unfulfilled. Chief among them is that a one-world federation will take power. But it will have nothing to do with God's army. That battle will come later--at a site that [[Napoleon Bonaparte]] once declared to be a wonderful place to have a battle. But before then--if anyone reading this seriously thinks that the [[United States of America]] has become a dictatorial regime under its current President, [[George W. Bush]], let them think again. A leader is coming who will make [[Adolf Hitler]] look like a beginner, and [[Nero]] look like a total piker. Revelation was no allegory for attacks against [[Rome]]--it was a memorandum of things to come.
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#Of course the [[Bible]] explains everything. And what does it profit a man to "explore" a smelly swamp?
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#As I have said before--and as the archives of this page will show--I am better qualified to talk about what modern medicine can and cannot do, should and should not do, than are some people who pretend to be champions of scientific and medical knowledge.
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And as for Frankenstein--well, even Mary Shelley would have been horrified at the spectacle of [[abortion]] on demand, high-tech designer babies, "treatments" for [[cancer]] that burn your body from the inside out and end up failing anyway, and certain research orientations that are just flat-out unmentionable on a family-friendly site. I further maintain that [[User:MichaelS|MichaelS]]'s confidence in science exactly mirrors that of the proud and arrogant Baron Frankenstein who decided to "bestow animation on lifeless matter" and ended up creating the eventual murderer of his wife and many of his loved ones.
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Off of your #1, though, I wasn't aware that a few failures in the intellectual history of a movement impugned the entire thing.  Of course we can cross apply that logic, and Christianity sure ends up looking pretty badly, after people like Eric Rudolph are factored in.
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As for the rest, I really think enough has been said here.  Your arguments have been broken down for the world to see how ridiculous they really are, and will speak for themselves, and conjure their own rebuttals in the mind of any reasonably sane person.  Please enjoy your intellectually dead life.-[[User:MichaelS|MichaelS]] 12:41, 3 October 2007 (EDT)
      
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