500
edits
Changes
Jump to navigation
Jump to search
Line 1:
Line 1: − − There are numerous references to the Gnostics in second century proto-orthodox literature. Most of what we know about them is from the polemic thrown at them by the early Church Fathers.<ref>http://www.earlychristianwritings.com/gnostics.html</ref> − [[Marcion]] was the most famous of the Gnostics, and he established a "canon" of the Pauline epistles that did not include the pastorals and a "mutilated" Luke. [[Justin Martyr]] mentioned Marcion c. 150 CE, and [[Irenaeus]] and [[Tertullian]] wrote against him extensively in the late second century (in ''Against Heresy'' and ''Against Marcion'', respectively).<ref>ibid.</ref>
section lifted form http://www.earlychristianwritings.com/gnostics.html
'''Gnosticism''' (after gnôsis, the [[Greek]] word for "knowledge" or "insight") is the name given to a loosely organized [[religious]] and [[philosophy|philosophical]] movement that flourished in the first and second centuries A.D. Though the exact origins of this school of thought cannot be traced with any certainty, it is possible to infer that certain non-canonical sources dating from the first and second centuries A.D. were used to develop it.
'''Gnosticism''' (after gnôsis, the [[Greek]] word for "knowledge" or "insight") is the name given to a loosely organized [[religious]] and [[philosophy|philosophical]] movement that flourished in the first and second centuries A.D. Though the exact origins of this school of thought cannot be traced with any certainty, it is possible to infer that certain non-canonical sources dating from the first and second centuries A.D. were used to develop it.
Literary critic Harold Bloom distinguishes Gnosticism from Christianity and Judaism in his book Agon:
Literary critic Harold Bloom distinguishes Gnosticism from Christianity and Judaism in his book Agon: