| − | In [[Judaism]], and certainly in ancient practice, the preferred method of atonement for sin was [[blood sacrifice]]. The Book of [[Leviticus]] prescribed multiple animal sacrifices for atonement for various types of sin. But by far the most important atonement--on the [[Day of Atonement]] (''Yowm Kippur'')--was made by the high priest of the [[Hebrew]] people (originally [[Aaron]], brother of [[Moses]]). This involved making a blood sacrifice, entering the [[Holy of Holies]] (in [[Latin]], ''sanctum sanctorum''), and sprinkling some of the blood from the sacrifice on the [[Ark of the Covenant]]. | + | In [[Judaism]], and certainly in ancient practice, the preferred method of [[atonement]] for sin was [[blood sacrifice]]. The Book of [[Leviticus]] prescribed multiple animal sacrifices for atonement for various types of sin. But by far the most important atonement--on the [[Day of Atonement]] (''Yowm Kippur'')--was made by the high priest of the [[Hebrew]] people (originally [[Aaron]], brother of [[Moses]]). This involved making a blood sacrifice, entering the [[Holy of Holies]] (in [[Latin]], ''sanctum sanctorum''), and sprinkling some of the blood from the sacrifice on the [[Ark of the Covenant]]. |
| | Animal sacrifice has not been part of Jewish practice since the destruction of the [[Temple of Jerusalem]] by the future [[Rome|Roman]] [[Emperor]] [[Titus]] in [[70 AD]]. But the [[Old Testament]] did not imply that animal sacrifice was the sole ''necessary'' measure for reconciliation. Simple repentance and prayer sufficed numerous times in [[Bible]] history. | | Animal sacrifice has not been part of Jewish practice since the destruction of the [[Temple of Jerusalem]] by the future [[Rome|Roman]] [[Emperor]] [[Titus]] in [[70 AD]]. But the [[Old Testament]] did not imply that animal sacrifice was the sole ''necessary'' measure for reconciliation. Simple repentance and prayer sufficed numerous times in [[Bible]] history. |