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7,515 bytes added ,  17:44, January 31, 2008
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: So in summary, your idealistic word picture of unbiased objective evolutionary scientists vs. biased, unobjective creationists is nothing but a fantasy.
 
: So in summary, your idealistic word picture of unbiased objective evolutionary scientists vs. biased, unobjective creationists is nothing but a fantasy.
 
: [[User:Philip J. Rayment|Philip J. Rayment]] 01:25, 31 January 2008 (EST)
 
: [[User:Philip J. Rayment|Philip J. Rayment]] 01:25, 31 January 2008 (EST)
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Philip, my example about feudal Chinese scientists is about world view not if the world was millions or billions of years old.  I was showing how the relationship of scientific research is not limited by personal world view.  Let’s change my analogy a bit, to show how a preconceived notion can cause a huge difference in conclusions.  A geologist walks through the desert and happens upon several pillars with large stones sitting on them tens of feet in the air.  Wondering how these stones happen to come to rest upon the pillars the geologist measures the pillars, the base of the stones, looks at how the stones rest upon the pillars and checks the composition of the stones and compares them to the pillars.  His research allows him to conjecture that the stones upon the pillars were of the same composition of the pillars and that the stones were actually formed due to the high wind in the desert eroding the pillars and that the stones were not placed upon the pillars at all.  Now let us see how this scenario changes when the worldview is changed.  A Native American comes across the same formation and wonders about how the stone came to rest upon the pillars.  He looks at the pillars and stones and measures them.  With the understanding of the Great Spirit he concludes that nothing could have placed the stones upon the pillars so they must have been formed by the Great Spirit upon the pillars.  See the difference?  Which one is testable?
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As for my painting a rosy picture here is the difference, scientists in general are under much scrutiny for their work and conclusions.  To report false information has drastic affects in the scientific community (such as losing positions, funding is cut from projects and a host of other issues that result from the scientist’s work being false).  Evolutionary scientists, geologists, biologists, chemists and the like all fall under this.  The exception would be the theologians since their work does not provide a medium to which it can be measured.  In the case of creationary scientists it is their worldview that defines them “creationary” is not just a term to describe the science that they are studying it is what they are trying to equate their discoveries with.
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As for materialism, I would agree that evolutionary scientists and primordial chemists work on the principle that matter is all there is.  If they did not then their research would be convoluted with unlimited possibilities preventing them from pinpointing anything.  Take for example the differences between astronomy and astrology.  Astronomy is based on a materialist view of the universe where astrology is based on a spiritual view, which is considered a science?  But that is not what this argument is about; it is about the worldview of a creation scientist vs. the worldview of non-creation scientist.
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The fact is there are a few scientists that do mix their worldview with their work, which happens to cause the scientific community to correct the work by rebuttal and refuting it.  The creation scientist on the other hand fully allow their world view to influence their work, for example the world can not be billions of years old because the bible says so therefore all work that shows otherwise is suspect.  The problem with this is that the matter of empirical data.  To support much of what is claimed by creation scientists would mean that several basic principles of physics have changed over time, the issue is that these principles are not something that can be tested since most claims are based on one time events and current measurements of these factors show no conclusive change.
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Your comment about burden of proof, whereas you are correct about talking about history and not empirical science conjectures can be made and supported by evidence to increase the probability of something occurring.  For example a forensic scientist is not at the crime when it is committed but through the collection of data and evidence the scientist can offer a conjecture to limit the doubt of how something occurred.  Evolutionary biology and paleontology are much like forensic science where it is based on reductionism, reducing the observations to such fine detail that conjectures can be formed.  They would not be considered pure sciences (as in chemistry, physics but not biology) for all they can offer are conjectures with reasonable proof.  So I do not disagree with you that they study history and therefore are not empirical sciences but I disagree with your assumption of lack of accuracy and precession.
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I am glad you admit that the scientific method ignores religion, and I will agree that not all scientists do not (Dawkins for example) however that is why in actual research publications you do not find unsubstantiated claims about the scientist’s worldviews, to do so would be publication suicide.
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I do find it interesting how you mention the views of Gould and Ruse, we saw this year the view of Watson and I must say it really had no affect on my understanding of DNA.  This is the misconception, scientists’ personal views are one thing but the scientific community views are another.  As for a hostile worldview to God, that is a matter of interpretation.  For the most part Gould and Ruse could careless about God.  You could consider this hostile but most would consider it apathetic.
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The circular argument examples I listed above follow the logic of a circular argument.  Let us evaluate
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:For some proposition ''p'',
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:''p'' implies ''q''
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:suppose ''p''
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:therefore, ''q''.
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For example, here is an attempt to prove the earth is not billions of years old,
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:Suppose the bible is true
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:The bible says the world is not millions of years old
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:Therefore the world is not millions of years old.
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My example,  Who created the universe?
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:Suppose the bible is true
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:The bible says that god created the universe
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:Therefore god created the universe.
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My other example: How did man come to be?
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:Suppose the bible is true
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:The bible says that god created man
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:Therefore god created man.
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Starting to see a pattern?  The only difference is that the hypothesis and conclusions of creation scientists are based on 'p'' implies ''q'' which is the base for circular reasoning.  Scientists do not have this base, they have nothing to equate 'p'' implies ''q'' therefore effectively preventing circular reasoning when the scientific method is used.
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As for the issue of certainty, scientists can not say they are 100% certain of anything, to do so would imply they know every little detail of the study and therefore have evaluated all possibilities.  This is impossibility since our techniques and technologies are always evolving to allow for finer degrees of understanding.  For me to state that we are 100% certain of anything would be a lie.  Yes, we have a very high degree of certainty that the basic premise of evolution is true; however we can never be 100% certain.  My criticism of bible literalists (Darwinist is an incorrect term as well) is that be rejecting any evidence contrary to their belief they are by default implying that their view is 100% certain, that my friend is the difference.
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"So in summary, your idealistic word picture of unbiased objective evolutionary scientists vs. biased, unobjective creationists is nothing but a fantasy."  I am sorry but the logic and evidence says it is more truth than fantasy (athough there are exceptions).--[[User:Able806|Able806]] 12:44, 31 January 2008 (EST)
nsJudgesRO, nsJudgesRW, nsJudges_talkRO, nsJudges_talkRW
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