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| | Theologians, over two millennia, have debated on a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicene-Constantinopolitan Creed]] below: | | Theologians, over two millennia, have debated on a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicene-Constantinopolitan Creed]] below: |
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| − | <blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection|resurrection]] of the dead, and the life of the world to come. Amen.</blockquote> | + | <blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote> |
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| | Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in God, 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in Heaven, 93% in the virgin birth, 92% in the survival of the soul after death, 82% in Hell, 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious dogma of most Christian denominations. | | Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in God, 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in Heaven, 93% in the virgin birth, 92% in the survival of the soul after death, 82% in Hell, 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious dogma of most Christian denominations. |
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| | The God of the Christians is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. Christians reject the idea that they are polytheists because of the oneness of the divine nature (or essence). Though to non-Christians and even many Christians, it might seem like an inconsequential dogma, the doctrine of the Trinity is central to all of Christian theology and life. This is especially true in the relationship between God and human beings. The major theme of the Bible is love. In the [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc. The picture that the Biblical writers draw with these words is of a lover (God) who is entirely self-sufficient, needing nothing, and a beloved (human beings) in desperate need of salvation but unable to obtain it for himself. But God the lover is willing to suffer, knows He is going to suffer, even endure death to save the beloved human beings. This love of God for human beings is an extension of the love the Three Persons in the Trinity have for each other. Each loves the others infinitely. Their love for each other and for their creation is such that the [[Apostle John]] equates God and love, in an almost mathematical way saying, "God is love." | | The God of the Christians is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. Christians reject the idea that they are polytheists because of the oneness of the divine nature (or essence). Though to non-Christians and even many Christians, it might seem like an inconsequential dogma, the doctrine of the Trinity is central to all of Christian theology and life. This is especially true in the relationship between God and human beings. The major theme of the Bible is love. In the [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc. The picture that the Biblical writers draw with these words is of a lover (God) who is entirely self-sufficient, needing nothing, and a beloved (human beings) in desperate need of salvation but unable to obtain it for himself. But God the lover is willing to suffer, knows He is going to suffer, even endure death to save the beloved human beings. This love of God for human beings is an extension of the love the Three Persons in the Trinity have for each other. Each loves the others infinitely. Their love for each other and for their creation is such that the [[Apostle John]] equates God and love, in an almost mathematical way saying, "God is love." |
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| − | Addtionally, the God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, all-powerful (omnipotent).
| + | Additionally, the God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, all-powerful (omnipotent). |
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| | ===Jesus=== | | ===Jesus=== |