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:::::: So, you would be comfortable if a Muslim student witnessed to your child on a daily basis?  Or would you consider this harrassment?  If this would be harassment, then so would it be for your child to witness to other students.  Again, are you suggesting you would feel comfortable if your child was told to sit quietly at his desk while a Hindu encouraged student to open their third eye and worship the god Vishnu?  [[User:SSchultz|SSchultz]] 00:54, 4 March 2008 (EST)
 
:::::: So, you would be comfortable if a Muslim student witnessed to your child on a daily basis?  Or would you consider this harrassment?  If this would be harassment, then so would it be for your child to witness to other students.  Again, are you suggesting you would feel comfortable if your child was told to sit quietly at his desk while a Hindu encouraged student to open their third eye and worship the god Vishnu?  [[User:SSchultz|SSchultz]] 00:54, 4 March 2008 (EST)
 
::::::: It could be harassment if they were asked to stop and didn't, but it need not be harassment.  Not only would I feel quite comfortable with a Muslim child witnessing to my child, I would ''welcome'' it.  I witnessed to some Mormons once; I invited them into my home and allowed them to say what they wanted.  Having done that, I then had a right to say to them what ''I'' wanted to say.  Similarly, a Muslim child witnessing to my child would at the very least impose an obligation on the Muslim child to return the favour, as well as indicate that the child is open to discussing such issues.  It's ''other'' religions, such as atheism, that have beliefs so fragile that they have to [[Suppression of alternatives to evolution|censor opposing views]].  I would not object to my child having to sit through a worship of Vishnu if (a) the school was a Hindu-run school, (b) the school was in a predominantly Hindu country, or (c) if the school was a government school in a Christian country but in a predominantly Hindu area and openly intended to provide education to Hindus.  [[User:Philip J. Rayment|Philip J. Rayment]] 01:26, 4 March 2008 (EST)
 
::::::: It could be harassment if they were asked to stop and didn't, but it need not be harassment.  Not only would I feel quite comfortable with a Muslim child witnessing to my child, I would ''welcome'' it.  I witnessed to some Mormons once; I invited them into my home and allowed them to say what they wanted.  Having done that, I then had a right to say to them what ''I'' wanted to say.  Similarly, a Muslim child witnessing to my child would at the very least impose an obligation on the Muslim child to return the favour, as well as indicate that the child is open to discussing such issues.  It's ''other'' religions, such as atheism, that have beliefs so fragile that they have to [[Suppression of alternatives to evolution|censor opposing views]].  I would not object to my child having to sit through a worship of Vishnu if (a) the school was a Hindu-run school, (b) the school was in a predominantly Hindu country, or (c) if the school was a government school in a Christian country but in a predominantly Hindu area and openly intended to provide education to Hindus.  [[User:Philip J. Rayment|Philip J. Rayment]] 01:26, 4 March 2008 (EST)
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The creative attempts to justify classroom prayer are illogical and self-contradictory:
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* the [[censor]]s oppose classroom prayer even all want to participate in it
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* the [[censor]]s oppose classroom prayer even if an objection by one can be addressed without banning the prayer
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* the [[censor]]s oppose classroom prayer even though objections to [[atheistic]] speech are rejected
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Only an extremely biased person would fail to recognize that the above three positions can only be reconciled in one way: the censors oppose classroom prayer for a reason independent of any purported offense.--[[User:Aschlafly|Aschlafly]] 08:52, 4 March 2008 (EST)
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