| | Modern geocentrists point to some passages in the Bible, which, when taken literally, indicate that the daily apparent motions of the Sun and the Moon are due to their actual motions around the Earth rather than due to the rotation of the Earth about its axis. One is Ecclesiastes 1:5: | | Modern geocentrists point to some passages in the Bible, which, when taken literally, indicate that the daily apparent motions of the Sun and the Moon are due to their actual motions around the Earth rather than due to the rotation of the Earth about its axis. One is Ecclesiastes 1:5: |
| − | "The usual interpretation of the miracle described herein is that God prolonged the daylight about a whole day (v. 13) to enable the Israelites to complete their pursuit of the enemy. However, if the sunlight was extended for ten, twelve, or more hours, so that the entire ancient Near East could have observed the phenomenon - a more spectacular miracle than the crossings of the Red Sea and the Jordan River - then it seems strange that only one other reference to the event (Hab. 3:11) is to be found in the OT ... What Joshua deemed necessary for his pursuing troops, already tired from their all-night climb, was relief from the merciless sun in the cloudless summer sky ... The true explanation of this miracle, told in ancient, Oriental poetic style, tends to confirm the idea that Joshua was looking for relief from the sun. The word dom, translated stand thou still (v. 12b), means basically 'be dumb, silent, or still'; and then 'reset' or 'cease' from usual activity ... Robert Dick Wilson demonstrated that the root dm in Babylonian cuneiform astronomical texts meant 'to be darkened.' Thus the sun is spoken of as 'dumb' when not shining ... Joshua 10:12-14 may then be translated: 'Now Joshua spoke to Jehovah, in the day that Jehovah gave the Amorites over to the sons of Israel; and he said before the eyes of Israel, "O sun, be dumb at Gibeon, and thous moon, in the Valley of Ajalon." And the sun was dumb and the moon ceased (shining), until the nation took vengeance on its enemies - Is it not written in the Book of Jashar - For the sun cease (shining) in the midst of the sky, and (i.e., although) it did not hasten to set about a whole day. And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah was fighting for Israel.'"
| + | The usual interpretation of the miracle described herein is that God prolonged the daylight about a whole day (v. 13) to enable the Israelites to complete their pursuit of the enemy. However, if the sunlight was extended for ten, twelve, or more hours, so that the entire ancient Near East could have observed the phenomenon - a more spectacular miracle than the crossings of the Red Sea and the Jordan River - then it seems strange that only one other reference to the event (Hab. 3:11) is to be found in the OT ... What Joshua deemed necessary for his pursuing troops, already tired from their all-night climb, was relief from the merciless sun in the cloudless summer sky ... The true explanation of this miracle, told in ancient, Oriental poetic style, tends to confirm the idea that Joshua was looking for relief from the sun. The word dom, translated stand thou still (v. 12b), means basically 'be dumb, silent, or still'; and then 'reset' or 'cease' from usual activity ... Robert Dick Wilson demonstrated that the root dm in Babylonian cuneiform astronomical texts meant 'to be darkened.' Thus the sun is spoken of as 'dumb' when not shining ... Joshua 10:12-14 may then be translated: 'Now Joshua spoke to Jehovah, in the day that Jehovah gave the Amorites over to the sons of Israel; and he said before the eyes of Israel, "O sun, be dumb at Gibeon, and thous moon, in the Valley of Ajalon." And the sun was dumb and the moon ceased (shining), until the nation took vengeance on its enemies - Is it not written in the Book of Jashar - For the sun cease (shining) in the midst of the sky, and (i.e., although) it did not hasten to set about a whole day. And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah was fighting for Israel.' |
| | One may also note that miraculous contexts, such as this one and Hezekiah's miracle (II Kings 20:10-11, Isaiah 38:8), overrode one or more of the laws of physics and so would have nothing to say about geocentrism, whose description supposedly relies on no overriding of the laws of physics. | | One may also note that miraculous contexts, such as this one and Hezekiah's miracle (II Kings 20:10-11, Isaiah 38:8), overrode one or more of the laws of physics and so would have nothing to say about geocentrism, whose description supposedly relies on no overriding of the laws of physics. |