| − | The identity of the author of the epistle has been called "the riddle of the New Testament"<ref>Scott, E. F. [http://www.archive.org/stream/MN41537ucmf_9/MN41537ucmf_9_djvu.txt ''The Epistle of the Hebrews: Its Doctrine and Significance''] (Edinburgh; T and T Clarke; 1922) full text online. Accessed 15 March 2008</ref> It remains the only New Testament book whose authorship is definitely unknown. The earliest translations of the [[King James Bible]] call it "the Epistle of Paul the Apostle to the Hebrews", but this is conjecture, and also a position thast was not adopted by the church until the [[Middle Ages]]. While commonly attributed to [[Paul]], a comparison of the language and style with his other writings seems to indicate that he was not the author, although the ideas expressed within it certainly follow Pauline thought, suggesting that the author had been a pupil of his. Candidates for its authorship have included Barnabas, [[Luke]], Silas, Stephen, Apollos and Priscilla. | + | The identity of the author of the epistle has been called "the riddle of the New Testament"<ref>Scott, E. F. [http://www.archive.org/stream/MN41537ucmf_9/MN41537ucmf_9_djvu.txt ''The Epistle of the Hebrews: Its Doctrine and Significance''] (Edinburgh; T and T Clarke; 1922) full text online. Accessed 15 March 2008</ref> It remains the only New Testament book whose authorship is definitely unknown. The earliest translations of the [[King James Bible]] call it "the Epistle of Paul the Apostle to the Hebrews", but this is conjecture, and also a position that was not adopted by the church until the [[Middle Ages]]. While commonly attributed to [[Paul]], a comparison of the language and style with his other writings seems to indicate that he was not the author, although the ideas expressed within it certainly follow Pauline thought, suggesting that the author had been a pupil of his. Candidates for its authorship have included Barnabas, [[Luke]], Silas, Stephen, Apollos and Priscilla. |