| − | In 36 A.D., both the Queen of Adiabene, known in Greek as Queen Helena (not the mother of Constantine) and known to the Jews as Queen ShlomZion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena was buried in the grand tomb complex in East Jerusalem - formally thought to be the Tomb of the Kings. Her palace complex takes up the full half of the Hill of the City of David as reconstructered by Israeli archaeologist, Mikhael Avi-Yonah (reconstruction now in the Israel Museum, Jerusalem). Queen Helena commissioned or furthered the translation of the Hebrew Scriptures in her Kingdom's language - Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help form a Rabbi,and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta retains elements of the then Jewish "targumic" (interpretive) understanding of the Hebrew Bible. (A History of Christianity in Asia, Volume l, Samuel Hugh Moffett,orbis, 1998, pg. 70). See [[Targum]] for the early centuries Rabbinic interpretive literature and its application to both Old and New Testament studies. | + | In 36 A.D., both the Queen of Adiabene, known in Greek as Queen Helena (not the mother of Constantine) and known to the Jews as Queen ShlomZion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena was buried in the grand tomb complex in East Jerusalem - formally thought to be the Tomb of the Kings. Her palace complex takes up the full half of the Hill of the City of David as reconstructered by Israeli archaeologist, Mikhael Avi-Yonah (reconstruction now in the Israel Museum, Jerusalem). Queen Helena's conversion, as wiell as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help form a Rabbi,and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "targumic" (interpretive) and other Jewish understandings of the Hebrew Bible, is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah,are translations primarily from the Septuagint (The Peshitta Book of Proverbs, however, and the Targum of Proverbs are almost identical). (A History of Christianity in Asia, Volume l, Samuel Hugh Moffett,orbis, 1998, pg. 70). See [[Targum]] for the early centuries Rabbinic interpretive literature and its application to both Old and New Testament studies. (The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa. |
| − | As Thomas and his followers went to India, others (possibly Adai (Thaddeus), the Galilean from Caesarea Phillipi among them) arrived in Adiabene, and having gone (probaly to the synagogues first, as did the Aposlte Paul), they found already, if not a populous, then an elite governmental element, conversant with the biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel ,came believers in Jesus Christ, and soon after, came the translation of the Greek New Testamet Scriptures into Aramaic, and so the Peshitta was added to by inclusion of the New Testament in Aramaic. | + | As Thomas and his followers went to India, others (possibly Adai (Thaddeus), the Galilean from Caesarea Phillipi among them) arrived in Adiabene, and having gone (probaly to the synagogues first, as did the Apostle Paul), they found already, if not a populous, then an elite governmental element, conversant with the biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel ,came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was added to by inclusion of the New Testament in Aramaic. Unlike the Greek canon of the Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known, are part of the Peshitta now and used by the Aramaic based churches. |
| − | Adiabene and its surroundings then became the sending center for a mission to the East that would eventually, taking advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships to no longer hug the coasts, and taking advantage of the "Silk Road" all the way from Antioch in Syria to China, take the message of Jesus Christ to India (bringing about the Aramaic language churches of Kerala) and even to China itself. | + | Adiabene and its surroundings then became the sending center for a mission to the East that would eventually, taking advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships to no longer hug the coasts, and taking advantage of the "Silk Road" all the way from Antioch in Syria to China, take the message of Jesus Christ to India (bringing about the Aramaic (Syriac) language churches of Kerala) and even to China itself. |