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Back to Israel in Egypt with the recitation, increasing in severity, and oppression of the people in labotr, Thoughts and conversation will intensify and associate with our modern experiences of holocaust and wanderings and longing for home; of the fulfillment in Israel, the ingathering of the modern exiles etc.  
 
Back to Israel in Egypt with the recitation, increasing in severity, and oppression of the people in labotr, Thoughts and conversation will intensify and associate with our modern experiences of holocaust and wanderings and longing for home; of the fulfillment in Israel, the ingathering of the modern exiles etc.  
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At the height of the recitation, there are the Plagues, ten in Number, and at each plague named a few drops of wine spilled into a plate - which are the tears of the weeping angels. Blood, Wild Beasts, Hail, Frogs Destruction, Locusts, Lice, Boils Darkness, Death of the First Born.  
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At the height of the recitation, there are the Plagues, ten in Number, and at each plague named a few drops of wine spilled into a plate - which are the tears of the weeping angels. Blood, Wild Beasts, Hail, Frogs, Destruction, Locusts, Lice, Boils, Darkness, Death of the First Born.  
    
The response is sung by all at the table in the rousing chant of Dayainu ("It would have been enough for us!". If He had taken us out of Egypt and not brought judgment on their gods, DAYAINU, If He had brought judgement on their gods and not killed their first born, DAYAINU, If he had killed their first born, and not given us their riches, DAYAINU. If He had given us their riches, and not split the Red Sea for us, DAYAINU... If... DAYAINU, If... DATAINU...etc. Sung with much fervor, banging on the table, clicking of utensils, babies laughing, crying,  odors from the kitchen, women laughing. dinner is coming soon!
 
The response is sung by all at the table in the rousing chant of Dayainu ("It would have been enough for us!". If He had taken us out of Egypt and not brought judgment on their gods, DAYAINU, If He had brought judgement on their gods and not killed their first born, DAYAINU, If he had killed their first born, and not given us their riches, DAYAINU. If He had given us their riches, and not split the Red Sea for us, DAYAINU... If... DAYAINU, If... DATAINU...etc. Sung with much fervor, banging on the table, clicking of utensils, babies laughing, crying,  odors from the kitchen, women laughing. dinner is coming soon!
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Then is sung Al Ahat Kama ve Kama, "How much More!". How much greater then is our indebtedness to THE PLACE UPON US (God) that He has done all this for us - taken us out of Egypt, brought judgment on their gods, killed their first born, etc. etc.  
 
Then is sung Al Ahat Kama ve Kama, "How much More!". How much greater then is our indebtedness to THE PLACE UPON US (God) that He has done all this for us - taken us out of Egypt, brought judgment on their gods, killed their first born, etc. etc.  
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And now all attention is riveted on the head, as he shows the Matzah, the bitter herbs, repeats the saying - In each generation one ought out to regard himself as personally having come out of Egypt, then he lifts the cup and gives praises, lauds, honors, glorifications, etc. to God for the redemption from Egypt, breaks pieces from the upper and middle Matzah, washes his hands, and all make the pre-meal sandwich of Matzah and the bitter herbs, and Haroset. , the table is set (Shulchan Arucch) and all begin to eat. There is no difference between life and liturgy. After dinner, there is the drinking of the third cup (the cup of Thanksgiving) the singing of songs, the drinking of the fourth cup, more songs, and finally - The proclomatic saying by all that all has now been completed - "Nirtzah"  Accepted.  
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And now all attention is riveted on the head, as he shows the Matzah, the bitter herbs, repeats the saying - In each generation one ought out to regard himself as personally having come out of Egypt, then he lifts the cup and gives praises, lauds, honors, glorifications, etc. to God for the redemption from Egypt, breaks pieces from the upper and middle Matzah, washes his hands, and all make the pre-meal sandwich of Matzah and the bitter herbs, and Haroset. , the table is set (Shulchan Arucch) and all begin to eat. There is no difference between life and liturgy. After dinner, there is the drinking of the third cup (the cup of Thanksgiving) the singing of songs, the drinking of the fourth cup, more songs, and finally - The proclamatic saying by all that all has now been completed - "Nirtzah"  Accepted.  
    
==See Also==
 
==See Also==
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