Changes

*The Passover Seder was already in the form of a "sacrament". that is, it was not considered a contrivance of men for a greater purpose to be or not to be performed as considered apt. It was a command of God to be fulfilled, which He would see, and after which, the people having performed it, could say "Nirtzah" - Accepted! This is in accord with Jesus saying "Do this in Remembrance of Me" and in accordance with the fact, that from that first Lord's Supper, this "doing" continued on in the Church as an essential aspect of the worship of he people. They were "doing" what the Lord commanded to be done.  

*The Passover Seder was already in the form of a "sacrament". that is, it was not considered a contrivance of men for a greater purpose to be or not to be performed as considered apt. It was a command of God to be fulfilled, which He would see, and after which, the people having performed it, could say "Nirtzah" - Accepted! This is in accord with Jesus saying "Do this in Remembrance of Me" and in accordance with the fact, that from that first Lord's Supper, this "doing" continued on in the Church as an essential aspect of the worship of he people. They were "doing" what the Lord commanded to be done.  

Note: The Gospel use the word Artos in Greek and Lahma in Aramaic meaning "bread" (and so the Apostle Paul) rather than the words for unleavened bread. But this may be a "modernization" to the later non Jewish believers and after the Christian "little passover" was more removed from the strictly Jewish Passover observance. The Greek and Aramaic New Testament Gospels would then not be the original, though they are the earliest now in our possession. This has more force if the Jerusalem School of Gospel origins is right in their assertion of an original Mishnaic Hebrew written source upon which our present Greek texts depended.  

Note: The Gospel use the word Artos in Greek and Lahma in Aramaic meaning "bread" (and so the Apostle Paul) rather than the words for unleavened bread. But this may be a "modernization" to the later non Jewish believers and after the Christian "little passover" was more removed from the strictly Jewish Passover observance. The Greek and Aramaic New Testament Gospels would then not be the original, though they are the earliest now in our possession. This has more force if the Jerusalem School of Gospel origins is right in their assertion of an original Mishnaic Hebrew written source (or, at least, an oral Hebrew one) upon which our present Greek texts depended [http://www.js.org/Methodology/index.htm].

 

==See Also==

==See Also==