Changes

The Book of Jonah professes to give an account of what actually took place in the experience of the prophet Jonah.<ref name="j">{{Easton|Jonah}}</ref> Some critics have sought to interpret the book as a parable or allegory, and not as a history.<ref name="j"/> They have done so for various reasons.<ref name="j"/> Thus (1) some reject it on the ground that the miraculous element enters so largely into it, and that it is not prophetical but narrative in its form; (2) others, denying the possibility of miracles altogether, hold that therefore it cannot be true history.<ref name="j"/>

The '''Book of Jonah''' gives an account of (1) [[Jonah]]'s divine commission to go to Nineveh, his disobedience, and the punishment following (1:1-17); (2) his prayer and miraculous deliverance (1:17-2:10); (3) the second commission given to him, and his prompt obedience in delivering the message from God, and its results in the repentance of the Ninevites, and God's long-sparing mercy toward them (ch. 3); (4) Jonah's displeasure at God's merciful decision, and the rebuke tendered to the impatient prophet (ch. 4).<ref name="j"/> Nineveh was spared after Jonah's mission for more than a century.<ref name="j"/> The history of Jonah may well be regarded "as a part of that great onward movement which was before the Law and under the Law; which gained strength and volume as the fulness of the times drew near.", Perowne's Jonah. <ref name="j"/>

Jonah and his story is referred to by Jesus (Matthew 12:39, 40; Luke 11:29), a fact to which the greatest weight must be attached.<ref name="j"/> It is impossible to interpret this reference on any other theory.<ref name="j"/> This one argument is of sufficient importance to settle the whole question.<ref name="j"/> No theories devised for the purpose of getting rid of difficulties can stand against such a proof that the book is a veritable history.<ref name="j"/>

Jonah and his story is referred to by Jesus (Matthew 12:39, 40; Luke 11:29), a fact to which the greatest weight must be attached.<ref name="j"/> It is impossible to interpret this reference on any other theory.<ref name="j"/> This one argument is of sufficient importance to settle the whole question.<ref name="j"/> No theories devised for the purpose of getting rid of difficulties can stand against such a proof that the book is a veritable history.<ref name="j"/>

There is every reason to believe that this book was written by Jonah himself.<ref name="j"/> It gives an account of (1) his divine commission to go to Nineveh, his disobedience, and the punishment following (1:1-17); (2) his prayer and miraculous deliverance (1:17-2:10); (3) the second commission given to him, and his prompt obedience in delivering the message from God, and its results in the repentance of the Ninevites, and God's long-sparing mercy toward them (ch. 3); (4) Jonah's displeasure at God's merciful decision, and the rebuke tendered to the impatient prophet (ch. 4).<ref name="j"/> Nineveh was spared after Jonah's mission for more than a century.<ref name="j"/> The history of Jonah may well be regarded "as a part of that great onward movement which was before the Law and under the Law; which gained strength and volume as the fulness of the times drew near.", Perowne's Jonah. <ref name="j"/>

There is every reason to believe that this book was written by Jonah himself.<ref name="j"/> It professes to give an account of what actually took place in the experience of the prophet Jonah.<ref name="j">{{Easton|Jonah}}</ref> Some critics have sought to interpret the book as a parable or allegory, and not as a history.<ref name="j"/> They have done so for various reasons.<ref name="j"/> Thus (1) some reject it on the ground that the miraculous element enters so largely into it, and that it is not prophetical but narrative in its form; (2) others, denying the possibility of miracles altogether, hold that therefore it cannot be true history.<ref name="j"/>

==References==

==References==