Changes

Mormons used to believe that black skin was the result of a divine curse.

Mormons used to believe that black skin was the result of a divine curse.

Therefore, African Americans were banned from the priesthood until, in June 1978, President Spencer W. Kimball is said to have received a revelation extending priesthood ordination to all worthy males of The Church of Jesus Christ of Latter-day Saints (Official Declaration 2).

Therefore, African Americans were banned from the priesthood until, in June 1978, President Spencer W. Kimball is said to have received a revelation extending priesthood ordination to all worthy males of The Church of Jesus Christ of Latter-day Saints (Official Declaration 2).

Before that time only worthy male members who were not of black African descent were ordained to the priesthood.<ref name="Black">Emmanuel Abu Kissi, [http://byustudies.byu.edu/Reviews/Pages/reviewdetail.aspx?reviewID=117 Book review of Black and Mormon] BYU Studies Review, October 2006.</ref><ref> [http://www.pbs.org/mormons/themes/prohibition.html The Prohibition Against Blacks in the Priesthood], Public Broadcasting Service.</ref> <ref>[http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=bbd508f54922d010VgnVCM1000004d82620aRCRD&locale=0&sourceId=36f2ce9566a43110VgnVCM100000176f620a____ LDS.org - Topic Definition - Priesthood Ordination before 1978]</ref>

<ref name="Black">Emmanuel Abu Kissi, [http://byustudies.byu.edu/Reviews/Pages/reviewdetail.aspx?reviewID=117 Book review of Black and Mormon] BYU Studies Review, October 2006.</ref><ref> [http://www.pbs.org/mormons/themes/prohibition.html The Prohibition Against Blacks in the Priesthood], Public Broadcasting Service.</ref> <ref>[http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=bbd508f54922d010VgnVCM1000004d82620aRCRD&locale=0&sourceId=36f2ce9566a43110VgnVCM100000176f620a____ LDS.org - Topic Definition - Priesthood Ordination before 1978]</ref>

The Book of Mormon attests that God invites “all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; . . . and all are alike unto God” (2 Nephi 26:33). In our present day the First Presidency and Quorum of the Twelve Apostles have stated that all human beings are created in the image of God and that each is a beloved spirit son or daughter of Deity. <ref>“The Family: A Proclamation to the World,” 23 Sept. 1995, published in Ensign, Nov. 1995</ref>

The Book of Mormon attests that God invites “all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; . . . and all are alike unto God” (2 Nephi 26:33). In our present day the First Presidency and Quorum of the Twelve Apostles have stated that all human beings are created in the image of God and that each is a beloved spirit son or daughter of Deity. <ref>“The Family: A Proclamation to the World,” 23 Sept. 1995, published in Ensign, Nov. 1995</ref>