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==Faith in Christ Versus Faith In The Bible==
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==Fa''''Italic text''ith in Christ Versus Faith In The Bible==
 
As a Christian, I accept that Christ is the Son of God.  I am and have always been concerned by the Biblical Literalism movement; in my opinion, proponents of this belief frequently elevate the Bible itself to an object of worship, which smacks uncomfortably of idolatry to me.  Christ said, "I am the Way, the Truth, and the Life."  He did not say "The Bible is the Way, the Truth, and the Life."  
 
As a Christian, I accept that Christ is the Son of God.  I am and have always been concerned by the Biblical Literalism movement; in my opinion, proponents of this belief frequently elevate the Bible itself to an object of worship, which smacks uncomfortably of idolatry to me.  Christ said, "I am the Way, the Truth, and the Life."  He did not say "The Bible is the Way, the Truth, and the Life."  
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Whence comes the notion that everything in the Bible should be and must be read literally?  We know that Christ taught through parables--parables that were NOT to be taken literally, but were instead to be taken as lessons for how His followers should live their own lives.  Why would He adopt that method of teaching in His incarnation among us, but eschew it when revealing His Word to the prophets?
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Whenc''''Italic text''e comes the notion that everything in the Bible should be and must be read literally?  We know that Christ taught through parables--parables that were NOT to be taken literally, but were instead to be taken as lessons for how His followers should live their own lives.  Why would He adopt that method of teaching in His incarnation among us, but eschew it when revealing His Word to the prophets?
    
Moreover, there is the question of ''which'' Bible is infallible and literal truth.  It is undeniable fact that the Bible has been copied, translated and revised many times in the past two millennia.  Typically, such translations and revisions were undertaken by rulers with secular agendas to push.  Now: if we accept that the Bible is the whole and complete Word of God, then any alteration must perforce make it other than complete.  We must then ask which version is the true and unadulterated version.  Is it the original texts of the original books of the Old and New Testament?  If so, then we must acknowledge that there have been ''many'' changes; a little casual scholarship (or even a simple comparison with the Torah) reveals that.  Is the whole and complete Word of God the modern King James Bible?  In that case, we must question why He allowed His Word to remain flawed and incomplete for well over a thousand years.
 
Moreover, there is the question of ''which'' Bible is infallible and literal truth.  It is undeniable fact that the Bible has been copied, translated and revised many times in the past two millennia.  Typically, such translations and revisions were undertaken by rulers with secular agendas to push.  Now: if we accept that the Bible is the whole and complete Word of God, then any alteration must perforce make it other than complete.  We must then ask which version is the true and unadulterated version.  Is it the original texts of the original books of the Old and New Testament?  If so, then we must acknowledge that there have been ''many'' changes; a little casual scholarship (or even a simple comparison with the Torah) reveals that.  Is the whole and complete Word of God the modern King James Bible?  In that case, we must question why He allowed His Word to remain flawed and incomplete for well over a thousand years.
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::::: By the way, I was sent [http://www.biblestudymanuals.net/law2.htm this article] the other day, and it directly addresses your question about the status of the Old Testament laws.
 
::::: By the way, I was sent [http://www.biblestudymanuals.net/law2.htm this article] the other day, and it directly addresses your question about the status of the Old Testament laws.
 
::::: [[User:Philip J. Rayment|Philip J. Rayment]] 07:19, 1 May 2008 (EDT)
 
::::: [[User:Philip J. Rayment|Philip J. Rayment]] 07:19, 1 May 2008 (EDT)
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::::::Hmm.  Well, I could suggest that God's commandments should be given at least as much weight as claimed fact, but then you'd probably (and rightly) point out that that's placing works before faith--so I'll concede the point.
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::::::The mistranslation issue you raise, it seems to me, perfectly illustrates the point of concern I originally voiced.  If one mistranslated word can lead the greatest religious thinkers of their time to a significantly incorrect conclusion about the nature of the universe, then doesn't that argue that issues of translation ''aren't'' trivial?  I'm willing to concede the point that modern translations reflect the best efforts of the best scholars available to return to the intended sense of the original texts, but let's bear in mind that "best efforts" doesn't necessarily equal "perfect efforts."  It's difficult to be certain that you've captured the sense of the autographic texts when, in many cases, the autographic texts simply aren't available. 
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::::::Ultimately, there's my sticking point.  I'm just not convinced that post-Textus criticism has resulted in an edition totally free of potential "firmament/expanse" issues.  Consequently, I cannot claim with confidence that I know which portions of the Bible reflect literal truth and which reflect allegorical truth.  Nor, ultimately, am I certain that I need to.  The Bible makes it clear that no man can know the mind of the Almighty; faith, at its heart, is not about knowledge and proof, but about trust. 
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::::::Thank you for the link to the article; it's fascinating reading.  One interesting point of note is the assertion that the Ten Commandments are no longer in force--and yet the Ten Commandments continue to hold a central position in many churches (and in many of the debates on religion currently being fought in this country.)  I'd be curious to know your opinion on the issue.
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::::::[[User:BenP|BenP]] 17:21, 1 May 2008 (EDT)
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