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| | + | The ''Disputation of Martin Luther on the Power and Efficacy of Indulgences'' are a set of theses by [[Martin Luther]] that were posted on the door of the church in Wittenberg, [[Germany]] in 1517. They questioned the authority of the [[pope]] and the teachings of the [[Catholic Church]]. This event signified the beginning of the [[Protestant Reformation]]. |
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| | + | An English translation of the theses follows: |
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| | Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. | | Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. |
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| | In the Name our Lord Jesus Christ. Amen. | | In the Name our Lord Jesus Christ. Amen. |
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| − | 1.Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance. | + | 1.Our Lord and Master Jesus Christ, when He said ''Poenitentiam agite'', willed that the whole life of believers should be repentance. |
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| | 2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests. | | 2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests. |
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| | 6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven. | | 6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven. |
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| − | 7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest. | + | 7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His [[vicar]], the priest. |
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| | 8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying. | | 8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying. |
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| | 55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies. | | 55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies. |
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| − | 56. The "treasures of the Church," out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ. | + | 56. The "treasures of the Church," out of which the pope grants indulgences, are not sufficiently named or known among the people of Christ. |
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| | 57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them. | | 57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them. |
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| | 70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope. | | 70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope. |
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| − | 71. He who speaks against the truth of apostolic pardons, let him be anathema and accursed! | + | 71. He who speaks against the truth of apostolic pardons, let him be [[anathema]] and accursed! |
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| | 72. But he who guards against the lust and license of the pardon-preachers, let him be blessed! | | 72. But he who guards against the lust and license of the pardon-preachers, let him be blessed! |
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| | 74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth. | | 74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth. |
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| − | 75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God -- this is madness. | + | 75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God—this is madness. |
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| | 76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned. | | 76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned. |
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| − | 77. It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope. | + | 77. It is said that even St. Peter, if he were now pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope. |
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| | 78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii. | | 78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii. |
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| − | == External Link == | + | == External links == |
| | *[http://www.iclnet.org/pub/resources/text/wittenberg/luther/web/ninetyfive.html/ Project Wittenberg] | | *[http://www.iclnet.org/pub/resources/text/wittenberg/luther/web/ninetyfive.html/ Project Wittenberg] |
| | + | [[Category:Protestantism]] |