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| | * the ''Falashas'' of Ethiopia, among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah" | | * the ''Falashas'' of Ethiopia, among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah" |
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| − | * The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religous literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews. | + | * The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religous literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The Gemara dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews. |
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| − | *The Galut of the Jews by Titus after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood. | + | *The Galut of the Jews by the Roman Titus after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood. |
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| − | *the 1492 A.D. exile from Spain, where the Jews had previously settled in the time of the Moors and some attaining to high positions, and appointments as physicians, prime ministers, poets. This was the Golden Age of Jewry in Spain. At their exile from Spain they settled mainly around the Mediterraenian basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the America Colonies. The first synagogue in America was of this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim''. | + | *the 1492 A.D. exile from Spain, where the Jews had previously settled in the time of the Moors and some attaining to high positions and appointments as physicians, prime ministers, poets. This was the Golden Age of Jewry in Spain. At their exile from Spain they settled mainly around the Mediterraenian basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the America Colonies. The first synagogue in America was of this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim''. |
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| | *the Yemenites (''Teimanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew. | | *the Yemenites (''Teimanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew. |