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| | The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 sacred books as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. | | The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 sacred books as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. |
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| | + | ==Post Biblical Jewish Development and Literature== |
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| | + | Yet while the Jewish [[canon]] of Scripture was being developed (to finally be defined at the Jamnia (Yavneh) on the Mediterraenean coast of Israel at 90A.D.), the Jewish literature called now the Intertestamental or Apocryphal made its appearance. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land betweeen the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of Adiabene, Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D. The Aexandrian Jews also translated, even earlier, the Hebrew Scriptures into their language, Greek. This is known as the Septuagint (translted by 70 or 72 Jewish scholars). |
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| | + | ===The Talmud=== |
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| | + | In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the diaspora. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called Aggada ("the telling"). |
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| | + | The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, Aramaic. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few exceptions (Karaite Jews who do not hold to oral tradition). |
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| | + | The process of God sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman detruction of the temple and Jewish authority in Israel. The Saduccees disappeared as did the Essenes and the Herodians. But not so the Pharisees. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. This Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its exression through the discussions and decisions embodied in the Talmudic literature. Having a "portable" law and, so to speak, a "constituion" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in. |
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| | ==Dietary laws== | | ==Dietary laws== |
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| | * [[Hebrew]] | | * [[Hebrew]] |
| | * [[Aramaic]] | | * [[Aramaic]] |
| | + | * [[Aramaic Church]] |
| | * [[Had Gadya]] | | * [[Had Gadya]] |
| | * [[Kaddish]] | | * [[Kaddish]] |