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| | :What I'd like to know then, is this. On the streets and in the courts and in the classrooms, it doesn't matter who's married or single, or what their religion is. Why would it cause anyone material harm if some people are married to the same gender, when it doesn't cause harm based on whether they were married in a church or not, or to the same race? --[[User:DinsdaleP|DinsdaleP]] 12:58, 22 May 2008 (EDT) | | :What I'd like to know then, is this. On the streets and in the courts and in the classrooms, it doesn't matter who's married or single, or what their religion is. Why would it cause anyone material harm if some people are married to the same gender, when it doesn't cause harm based on whether they were married in a church or not, or to the same race? --[[User:DinsdaleP|DinsdaleP]] 12:58, 22 May 2008 (EDT) |
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| | + | No, you haven’t. There have been repeated attempts to refute why those groups can’t marry. But that’s not the point. The point I’m raising is that your standard is problematic. Love isn’t enough. If it is, then anyone can marry as long as they love each other. Neither is love and consent, because that doesn’t deal with polygamy, etc. I’m not asking you to refute these other groups. I’m asking for a better standard. |
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| | + | Well proof is different than persuasion. I might be able to prove a point, but that doesn’t mean that I’ll convince you. It lowers societies standards in regards to marriage because society has for a long time said “one man, one woman.” Now we’re trying to lower that bar. (That effectively proves the point in and of itself because we are indeed lowering the standard.) But, to go further, it effectively makes it easier to lower the standard in the future. If the definition for marriage can just be tweaked a little bit, just pushed a little farther, then the next thing in line is permissible. Then the next, and so on. |
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| | + | You keep playing the race card. But the way blacks were treated is much different that they way the gays are treated. Blacks were slaves, weren’t allowed to vote, were forced to use separate facilities, etc. That’s not what’s happening to gays. They aren’t being enslaved or having their freedoms taken away. Quite frankly, it’s an outlandish and offensive example. |
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| | + | Kids in schools aren’t being taught that same-race marriages are good or bad. But that’s because no one talks about same-race marriages. Why? Because it’s irrelevant. Race has no bearing on marriage. Gender, however, does. What sex the people are does matter. And that is being brought up, and they are being taught that it’s okay. When schools are told to report if there are any kids who “speak out” against homosexuality, then that’s a negative influence. “Speak out” could include someone saying it’s wrong. Pretty soon, it becomes impossible to even object to it. That’s teaching them it’s okay by silencing the opposition. |
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| | + | I can easily demonstrate that same-sex couples aren’t as effective as heterosexual couples. Where do kids primarily learn things such as what’s okay and what’s not, how to treat each other, etc.? From their families. They see what goes on at home and that is their primary example to model. Boys need their fathers to see what men act like, girls need their mothers to see how women act. And both need to see the opposite sex to see how it’s proper to treat the other. (Are they respectful to one another, etc.) But with same-sex couples, you run into a road block: There inherently won’t be only a mother and a father. Granted, one could say what about divorced families or single parents. But kids who grow up in divorced homes still have a mom and dad. They may not live together, but they still have them. And single parents still do as well, assuming that one hasn’t died. But in that case do you take the kids away because a parent died? Of course not. With mom-dad couples, you might run into instances where the kid doesn’t have a mom or dad. But with same-decouples you will never have both a mom and a dad because you can’t be definition. |
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| | + | There needs to be more adoption certainly, and less premarital sex that brings kids into unwanted families, certainly. But that doesn’t mean that we let homosexual couples adopt to remedy that. That just creates more problems. |
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| | + | I’m not sure I fully understand the last question. Race, as I’ve already said, is irrelevant to marriage. It has no bearing. Same goes for religion. They simply have no bearing on marriage, and it’s a category mistake to put them into the same category as gender. Gender and sexual orientation have to have an impact by definition. [[User:Ultimahero|Ultimahero]] 13:45, 22 May 2008 (EDT) |
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| | ==No== | | ==No== |