Changes

'''Baptism''' is an important rite across all [[Christian]] traditions symbolizing the acceptance of the participant into the Kingdom of Heaven.

'''Baptism''' is an important rite across all [[Christian]] traditions symbolizing the acceptance of the participant into the Kingdom of Heaven.

Within the [[Catholic Church]], [[Orthodox Church]] and some [[Protestantism|Protestant]] variations, it is a [[sacrament]] necessary for [[salvation]] in accordance with [[Jesus]]' teaching in [[Gospel of John|John]] 3:5 <Blockquote>Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.</blockquote>  Because of this, infants are baptized a few weeks after being born.  In the Catholic ritual, water is poured over the head of the child while the [[priest]] repeats the baptismal formula of [[Gospel of Matthew|Matthew]] 28:19, <blockquote>"I baptize you (name) in the Name of the [[God the Father|Father]], and of the Son, and of the [[Holy Spirit]].  Amen."</blockquote>  Adult converts to Catholicism are immersed in water for baptism during [[Easter]] vigil.

Within the [[Catholic Church]], [[Orthodox Church]] and some [[Protestantism|Protestant]] variations, it is a [[sacrament]] necessary for [[salvation]] in accordance with [[Jesus]]' teaching in [[Gospel of John|John]] 3:5 <Blockquote>"Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God".</blockquote>  Because of this, infants are baptized a few weeks after being born.  In the Catholic ritual, water is poured over the head of the child while the [[priest]] repeats the baptismal formula of [[Gospel of Matthew|Matthew]] 28:19, <blockquote>"I baptize you (name) in the Name of the [[God the Father|Father]], and of the Son, and of the [[Holy Spirit]].  Amen."</blockquote>  Adult converts to Catholicism are immersed in water for baptism during the [[Easter]] vigil.

In some Protestant churches, the water in John 3:5 is assumed to be the waters of birth and being born again refers to spiritual renewal.  Thus baptism becomes an ordinance performed after conversion.  Significance and mode of baptism remain controversial subjects among evangelical Protestant Christians.  Some churches believe that baptism needs to take place as an infant, while others believe only when a person makes an informed decision for Christ should they be baptized.

Significance and mode of baptism remain controversial subjects among evangelical Protestant Christians.  Some churches believe that baptism needs to take place as an infant, while others believe only when a person makes an informed decision for Christ should they be baptized. In some churches, the water in John 3:5 is assumed to be the waters of birth and being born again refers to spiritual renewal.  Thus baptism becomes an ordinance performed after conversion. 

In the Reformed tradition, [[Presbyterian]] and others that hold to the [[Westminster Confession of Faith]], baptism is administered to believing adults and the children of a believer, for a public confession and as a sign and seal of God's Covenant of [[Grace]]. <ref name="WCF"> The Westminster Confession of Faith for study classes by G.I.Williamson, 1964, pp207ff </ref> It is properly administered by dipping, sprinkling or pouring, but is not essential for salvation. <ref name="WCF"/> Prominent past theologians have taught this doctrine such as [[John Calvin]] <ref> Institutes of the Christian Religion, John Calvin, 1536, trans. 1989, pp.512ff</ref>, as well as contemporary teachers such as [[R.C. Sproul]] <ref> Now, That's a Good Question!, R.C.Sproul, 1996, p124-5, 339-342,</ref>

In the Reformed tradition, [[Presbyterian]] and others that hold to the [[Westminster Confession of Faith]], baptism is administered to believing adults and the children of a believer, for a public confession and as a sign and seal of God's Covenant of [[Grace]]. <ref name="WCF"> The Westminster Confession of Faith for study classes by G.I.Williamson, 1964, pp207ff </ref> It is properly administered by dipping, sprinkling or pouring, but is not essential for salvation. <ref name="WCF"/> Prominent past theologians have taught this doctrine such as [[John Calvin]] <ref> Institutes of the Christian Religion, John Calvin, 1536, trans. 1989, pp.512ff</ref>, as well as contemporary teachers such as [[R.C. Sproul]] <ref> Now, That's a Good Question!, R.C.Sproul, 1996, p124-5, 339-342,</ref>

The crux of understanding this view lies in seeing the one being baptized as a corpse; powerless to "give life" to oneself. The "corpse" is limited to recognizing one's own "dead" condition; and expressing Faith in Jesus Christ as the Son of God and source of eternal life. Rather than coming "from" the believer's Faith, [[Repentance]], or [[Confession]]; or "from" application of water by the person performing the Baptism; the saving power comes only from the [[Grace of God]], by the sacrifice of His Son. Just as Faith is a conduit for Grace, Baptism is "when" the [[Blood of Christ]] is initially applied; which continually cleanses baptized believers of sin (assuming they continue to walk in Faith and Repentance).

The crux of understanding this view lies in seeing the one being baptized as a corpse; powerless to "give life" to oneself. The "corpse" is limited to recognizing one's own "dead" condition; and expressing Faith in Jesus Christ as the Son of God and source of eternal life. Rather than coming "from" the believer's Faith, [[Repentance]], or [[Confession]]; or "from" application of water by the person performing the Baptism; the saving power comes only from the [[Grace of God]], by the sacrifice of His Son. Just as Faith is a conduit for Grace, Baptism is "when" the [[Blood of Christ]] is initially applied; which continually cleanses baptized believers of sin (assuming they continue to walk in Faith and Repentance).

[http://www.example.com link title]==See also==

[http://www.example.com link title]

 

==See also==

*[[Mikveh]]

*[[Mikveh]]

*[[Church]]

*[[Church]]