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| | The crusades began with an odd start. The peasantry, excited by the notion of a crusade, and stirred by the preaching of the layman [[Peter the Hermit]], embarked on a disorganized and poorly supplied “crusade”, which failed utterly, being rather unwelcome in the cities they stopped in on their journey, and being slaughtered by the first Islamic army they met. This was an unofficial, impromptu affair involving the peasantry, and which was warned, and forbidden, by the Christian feudal lords and the papacy alike. | | The crusades began with an odd start. The peasantry, excited by the notion of a crusade, and stirred by the preaching of the layman [[Peter the Hermit]], embarked on a disorganized and poorly supplied “crusade”, which failed utterly, being rather unwelcome in the cities they stopped in on their journey, and being slaughtered by the first Islamic army they met. This was an unofficial, impromptu affair involving the peasantry, and which was warned, and forbidden, by the Christian feudal lords and the papacy alike. |
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| − | The [[First Crusade]], properly speaking, was lead by Feudal lords, mostly of [[Franks|Frankish]] origin. Many of the knights left home never expecting to return, knowing virtually nothing about the [[Holy Land]], and trusting in God for victory. The army consisted of almost 20,000 men, including a mass of [[squire]]s and other servants necessary to support a mounted knight. Lacking sufficient supplies, they laid informal siege to [[Constantinople]] to obtain supplies, which they eventually obtained after giving oaths of service to Emperor Alexius.<ref name="RS">Riley-Smith, Jonathan. ''The Crusades: a History.'' 2005: Yale University Press. ISBN: 0300101287</ref> After a hard march to the Holy Land, the army captured [[Nicaea]] in 1097, [[Antioch]] in 1099 and then [[Jerusalem]]. The Crusaders massacred many of the inhabitants of Jerusalem. Four feudal kingdoms were established, which would remain for nearly 100 years. Crusading orders, consisting of [[paladin]]s, were also set up. | + | == The First Crusade == |
| | + | The [[First Crusade]], properly speaking, was lead by Feudal lords, mostly of [[Franks|Frankish]] origin. Many of the knights left home never expecting to return, knowing virtually nothing about the [[Holy Land]], and trusting in God for victory. The army consisted of almost 20,000 men, including a mass of [[squire]]s and other servants necessary to support a mounted knight. Arriving at Constantinople the force, which eventually reached almost 50,000 total men, was not what the Byzantine Emperor [[Alexius]] had expected. He had hoped for a few thousand well trained mercanaries to help him retake his lands from the Turks, and had little in common with the goal of 'freeing the Holy Land'. An uneasy tension ensued from 1096 to 1097 as the forces gathered, but through a combination of firmness and diplomacy, Alexius avoided serious complications. In return for his assurance of assistance, he obtained oaths of allegiance from the Crusader leaders, and their promise that they would help recapture [[Nicaea]] from the Turks and return to him any other former possessions which they conquered. Alexius then transported them across the Bosporus - being careful not to allow any large number of Crusader forces inside the walls of his capital at any given time. He also provided them with food and with an escort of Byzantine troops to guide them towards their objectives (and incidentally to prevent Crusader plundering).<ref>Encyclopedia of Military History, Dupuy & Dupuy, 1979, Pg. 312-313</ref> |
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| − | It should be noted that, in explaining why the crusaders ultimately failed, contemporary churchmen pointed out the sins of the crusaders. However, they did not generally mean the sacking of cities with their criticism but rather their lack of adherence to holy day edicts by their traveling clergy. Few contemporaries condemned the widespread violence against [[Jew]]s that occurred in Europe, such as the pogrom conducted along the length of the [[Rhine]] valley by the German nobleman [[Gottschalk]] and his army. Such violence was commonplace, and Jews were considered acceptable targets since popular belief held that they were responsible for [[Jesus]]' [[crucifixion]].<ref name="RS"/>
| + | After a hard march to the Holy Land, the army captured invested Nicaea in 1097. By a combination of skillful fighting and skillfull diplomacy, Alexius arrnage for the surrender of the city to him after a successful Crusader-Byzantine assault on the outer walls. The Crusaders were upset at Alexius' refusal to give them permission to sack the city. |
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| | + | The Crusaders continued to the southeast in parallel columns, without any one commander in charge. After fighting the inconclusive [[Battle of Dorylaeum]], they continued onward and took [[Edessa]] and then besieged [[Antioch]]. The city was surrounded for 8 months from October 21, 1097 to June 3, 1098. Two relieving armies were driven off in the [[Battles of Harenc]] in December and February. Due to poor arrangements for supplies, the Crusading army was actually close to starvation, but was saved by the fortuitous arrival of English and Pisan flotillas which seized two nearby ports and brought provisions. Bickering among the Crusader leaders, especially [[Bohemund]] and [[Raymond]] was rampant. The initiative of Bohemund led to the capture of Antioch just 2 days before a relieving army of 75,000 strong under Emir [[Kerboga]] would arrive. |
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| | + | Now it was the Crusaders turn to be trapped inside the city as Kerboga sieged Antioch from June 5, to June 28, 1098. The Crusaders were cut off from supplies and again near starvation. A Byzantine army was coming to take the city as agreed, but hearing that the Crusaders were doomed, turned back to Constantinople. It was then the 'Holy Lance' was discovered; the weapon said to have pierced Jesus' side. While few historians or theologians believe this miraculous discovery was valid, it energized the Crusader army at just the time they needed it. The [[Battle of Orontes]] was fought on June 28 where 15,000 Crusaders left Antioch to battle and drove off the entire Moslem army and broke the siege. |
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| | + | Due to internal bickering, many of the Crusaders did not continue on to [[Jerusalem]]. The force that arrived in June 1099 was only about 12,000 strong, far fewer than the army of defenders. They sieged the city from June 9 to July 18. Realizing they didn't have enough men to keep out supplies and starve the defenders, they boldly attacked. Overrunning the city, many of the inhabitants were massacred, including other Christians. A relieving force of 50,000 strong arrived in August to fight the Crusaders, but were routed at the [[Battle of Ascalon]]. The military aspects of the First Crusade had ended. |
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| | + | Four feudal kingdoms were established, which would remain for nearly 100 years. Crusading orders, consisting of [[paladin]]s, were also set up. |
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| | + | == The Second Crusade == |
| | The [[Second Crusade]] occurred in 1145 when [[Edessa]] was retaken by Islamic forces. It was ultimately a failure, owing in part to the French king's insistence on betraying and attacking his only Muslim ally, [[Damascus]]. In 1187 the Muslims | | The [[Second Crusade]] occurred in 1145 when [[Edessa]] was retaken by Islamic forces. It was ultimately a failure, owing in part to the French king's insistence on betraying and attacking his only Muslim ally, [[Damascus]]. In 1187 the Muslims |
| | captured Jerusalem under their leader [[Saladin]], which brought about a new call for a Crusade. | | captured Jerusalem under their leader [[Saladin]], which brought about a new call for a Crusade. |
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| | + | == The Third Crusade == |
| | The [[Third Crusade]] (1189-92) is famous for the battles between [[Richard I|Richard the Lionheart]] and [[Saladin]], highlighted by the deep respect the two enemies had for each other, and the sense of [[chivalry|chivalric]] honor of King Richard. The crusade also involved the king of France (who returned home after an argument with Richard at Acre) and the Holy Roman Emperor (who drowned en route). The crusade had the limited success of obtaining a truce between Richard and Saladin that promised to allow Christian pilgrimage to Jerusalem. | | The [[Third Crusade]] (1189-92) is famous for the battles between [[Richard I|Richard the Lionheart]] and [[Saladin]], highlighted by the deep respect the two enemies had for each other, and the sense of [[chivalry|chivalric]] honor of King Richard. The crusade also involved the king of France (who returned home after an argument with Richard at Acre) and the Holy Roman Emperor (who drowned en route). The crusade had the limited success of obtaining a truce between Richard and Saladin that promised to allow Christian pilgrimage to Jerusalem. |
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| | + | == The Fourth Crusade == |
| | The [[Fourth Crusade]], begun by [[Innocent III]] in 1202, intended to retake the Holy Land but was soon subverted by [[Venetian]]s who used the forces to sack the Christian city of [[Zara]]. Innocent excommunicated the Venetians and crusaders. Eventually the crusaders arrived in [[Constantinople]], but due to strife which arose between them and the [[Byzantines]], rather than proceed to the Holy Land the crusaders instead sacked Constantinople and other parts of [[Asia Minor]] effectively establishing the Latin Empire of Constantinople in [[Greece]] and Asia Minor . Both Zara and Constantinople were Christian cities, and the ultimate effect was a severely damaged relationship between Greek and Latin Christendom. | | The [[Fourth Crusade]], begun by [[Innocent III]] in 1202, intended to retake the Holy Land but was soon subverted by [[Venetian]]s who used the forces to sack the Christian city of [[Zara]]. Innocent excommunicated the Venetians and crusaders. Eventually the crusaders arrived in [[Constantinople]], but due to strife which arose between them and the [[Byzantines]], rather than proceed to the Holy Land the crusaders instead sacked Constantinople and other parts of [[Asia Minor]] effectively establishing the Latin Empire of Constantinople in [[Greece]] and Asia Minor . Both Zara and Constantinople were Christian cities, and the ultimate effect was a severely damaged relationship between Greek and Latin Christendom. |
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| | This was effectively the last crusade sponsored by the papacy; later crusades were sponsored by individuals. | | This was effectively the last crusade sponsored by the papacy; later crusades were sponsored by individuals. |
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| | + | == The Fifth Crusade == |
| | The [[Fifth Crusade]] and the [[Crusade of St. Louis]] both nearly succeeded in regaining Jerusalem by way of attacking Egypt and failed only through the greed of men like [[Robert of Artois]]. | | The [[Fifth Crusade]] and the [[Crusade of St. Louis]] both nearly succeeded in regaining Jerusalem by way of attacking Egypt and failed only through the greed of men like [[Robert of Artois]]. |
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| | Legends tell of a so-called [[Childrens Crusades|Children's Crusade]], where a mass of peasant children, enthused at the notion of a holy war, embarked to the Holy Land, only to be captured by greedy Genovese merchant men and sold into slavery before ever leaving Europe. Historians, though divided, generally consider this event to be a fiction. | | Legends tell of a so-called [[Childrens Crusades|Children's Crusade]], where a mass of peasant children, enthused at the notion of a holy war, embarked to the Holy Land, only to be captured by greedy Genovese merchant men and sold into slavery before ever leaving Europe. Historians, though divided, generally consider this event to be a fiction. |
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| − | Thus, though Jerusalem was held for nearly a century and other strongholds in the Near East would remain in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. Islamic expansion into Europe, while temporarily stalled, would renew and remain a threat for centuries with the disintegration of the [[Byzantine Empire]] and culminate with the campaigns of [[Suleiman the Magnificent]] in the sixteenth century. | + | == Aftermath == |
| | + | Thus, though Jerusalem was held for nearly a century and other strongholds in the Near East would remain in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. It should be noted that, in explaining why the crusaders ultimately failed, contemporary churchmen pointed out the sins of the crusaders. Islamic expansion into Europe, while temporarily stalled, would renew and remain a threat for centuries with the disintegration of the [[Byzantine Empire]] and culminate with the campaigns of [[Suleiman the Magnificent]] in the sixteenth century. |
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| | ==References== | | ==References== |