Changes

In 1999, the publication [[Christian Century]] reported that "China has persecuted religious believers by means of "harassment, prolonged detention, and incarceration in prison or `reform-through-labor' camps and police closure of places of worship."<ref>http://findarticles.com/p/articles/mi_m1058/is_26_116/ai_56249447</ref> In 2003, owners of Bibles in China were sent to prison camps and 125 Chinese churches were closed.<ref>http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=35818</ref> China continues to practice religious oppression today.<ref>http://theworldnow.wordpress.com/tag/around-the-world/asia/china/</ref>

In 1999, the publication [[Christian Century]] reported that "China has persecuted religious believers by means of "harassment, prolonged detention, and incarceration in prison or `reform-through-labor' camps and police closure of places of worship."<ref>http://findarticles.com/p/articles/mi_m1058/is_26_116/ai_56249447</ref> In 2003, owners of Bibles in China were sent to prison camps and 125 Chinese churches were closed.<ref>http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=35818</ref> China continues to practice religious oppression today.<ref>http://theworldnow.wordpress.com/tag/around-the-world/asia/china/</ref>

==Communists cite scripture==

==Christian Communists==

Some Communist ideology has made its way into the Church as a [[Social Gospel]], interpreting the Gospel as less redemptive of sin and more of a public works campaign and activism. The often cite Jesus feeding the masses and warnings to the wealthy who believed self-seeking is all this world has to offer. Communists often cite the Acts of the Apostles, as early Christians practicing some form of sharing for the common good:

Some variants of Communist thought draw their ideology from scripture, in the same manner as the protestant [[Social Gospel]] movement which sought to apply Christian ethics to social problems. The often cite Jesus feeding the masses and warnings to the wealthy who believed self-seeking is all this world has to offer. Christian Communists often cite the Acts of the Apostles, as early Christians practicing some form of sharing for the common good:

:And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:44-45, KJV)

:And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:44-45, KJV)

:Having land, sold it, and brought the money, and laid it at the apostles' feet.(Acts 4:34-7, KJV)

:Having land, sold it, and brought the money, and laid it at the apostles' feet.(Acts 4:34-7, KJV)

But as Arnold Toynbee has pointed out, this Marxist view denies the most crucial points,

Unlike Marxists, who view Communism as an inevitable product of history, Christian Communists believe that Communism is compelled upon Christians by the teachings of Jesus Christ and by the love of God.

:The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of Man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the father and creator of Man, but also his savior who has been incarnate in human shape and has suffered, and triumphed over, Death.<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>

"The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of Man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the father and creator of Man, but also his savior who has been incarnate in human shape and has suffered, and triumphed over, Death."<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>

==Demise of Communism==

==Demise of Communism==