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It’s neither of those. God originally created the world and humanity in a perfect state. There was no evil at first. But, then people made the choice to sin and commit evil deeds. It’s because people have the freedom to choose that evil exists. God could have created a world where evil could not arise in it, but then He would have had to take away free will. Anytime you give a person a choice, you have to accept that fact that they may make the wrong choice. If you take away free will, then people would simply be pre-programmed robots. God want’s people to love Him, but He doesn’t want to force them to. God could either have robots who love Him only because they have no other alternative, or He could have people who love Him and freely choose to.  Which would you prefer? Just about everyone would agree they would prefer somebody to choose to love them. That’s how God wants it, too. But that works under the premise that some will choose not too, and that people will choose evil. [[Ultimahero]] March 20 2008.
 
It’s neither of those. God originally created the world and humanity in a perfect state. There was no evil at first. But, then people made the choice to sin and commit evil deeds. It’s because people have the freedom to choose that evil exists. God could have created a world where evil could not arise in it, but then He would have had to take away free will. Anytime you give a person a choice, you have to accept that fact that they may make the wrong choice. If you take away free will, then people would simply be pre-programmed robots. God want’s people to love Him, but He doesn’t want to force them to. God could either have robots who love Him only because they have no other alternative, or He could have people who love Him and freely choose to.  Which would you prefer? Just about everyone would agree they would prefer somebody to choose to love them. That’s how God wants it, too. But that works under the premise that some will choose not too, and that people will choose evil. [[Ultimahero]] March 20 2008.
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How, then, do you reconcile the Serpent?  Did he not exist prior to man's choice?  Was he not evil prior to that choice?  I suppose an argument could be made that the Serpent was meant metaphorically, but that doesn't jibe well with the position that Genesis is meant to be read literally.  --[[User:Benp|Benp]] 17:28, 10 June 2008 (EDT)
    
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