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[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]

'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like Christianity and Islam, Judaism is an Abrahamic faith, tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths.  The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the Hebrews from Egypt and climbed Sinai, bringing back the [[Ten Commandments]].  

'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like Christianity and Islam, Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths.  The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the Hebrews from Egypt and climbed Sinai, bringing back the [[Ten Commandments]].  

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is considered of Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions.  The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the Orthodox generally giving it the most weight.

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is considered of Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions.  The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the Orthodox generally giving it the most weight.

*[[Sephardi]] Jews.

*[[Sephardi]] Jews.

*[[Mizrahi]] Jews.

*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.

*[[Ashkenazi]] Jews.

*[[Ashkenazi]] Jews.

"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern India. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. They appear almost identical to Philippinos.

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. see [[Religion in India]]

* the ''Falashas'' of Ethiopia, among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah"

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah"

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religous literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The Gemara dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.  

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religous literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.  

*The Galut of the Jews by the Roman Titus after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterraenian basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim''.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterraenian basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Teimanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.  

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.  

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottomon Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottomon Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Books of Macabees. Jews light candles each night for eight nights, adding one candle each night.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other texts. Jews light candles each night for eight nights, adding one candle each night.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 sacred books as the ''Tanakh,'' an acronym of the three sections.  The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections.  The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the convenant of God with the Jews has been superceded and no longer applies.

==Post Biblical Jewish Development and Literature==

==Post Biblical Jewish Development and Literature==

===The Talmud===

===The Talmud===

In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the diaspora. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforcable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggada'' ("the telling").  

In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the diaspora. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforcable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").  

The Palestinian Hebrew Mishna, having spread to Mesopotamia,  came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, Aramaic.The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few exceptions (Karaite Jews who do not hold to oral tradition).

The Palestinian Hebrew Mishna, having spread to Mesopotamia,  came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, Aramaic. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman detruction of the temple and Jewish authority in Israel.  The Saduccees disappeared as did the Essenes and the Herodians. But not so the Pharisees. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. This Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot)  finally finding its exression through the discussions and decisions embodied in the Talmudic literature. Having a "portable" law and, so to speak,  a "constituion" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman detruction of the temple and Jewish authority in Israel.  The Saduccees disappeared as did the Essenes and the Herodians. But not so the Pharisees. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. This Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot)  finally finding its exression through the discussions and decisions embodied in the Talmudic literature. Having a "portable" law and, so to speak,  a "constituion" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==

==Dietary laws==

[[Orthodox Jew]]s follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Additional rules apply during Pesach.

[[Orthodox Jew]]s follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables, must be checked for insects, as insects are considered "treyf", meaning not kosher. Additional rules apply during Pesach, which is the most commonly practiced holiday amongst Jews.