::: This argument seems to show that omniscience (or, at least, knowledge of the future choices of agents) is incompatible with genuine libertarian free will. The most effective response is probably the Leibnizian theodicy, which you can find in sections 13 and 30 of his ''Discourse on Metaphysics'', because that defense also works (as you might guess) against the problem of evil. | ::: This argument seems to show that omniscience (or, at least, knowledge of the future choices of agents) is incompatible with genuine libertarian free will. The most effective response is probably the Leibnizian theodicy, which you can find in sections 13 and 30 of his ''Discourse on Metaphysics'', because that defense also works (as you might guess) against the problem of evil. |