Changes

''1st Kings'' 6:1 states that Solomon began to build the Temple ''"in the 480th year after the children of Israel were come up out of the land of Egypt,"''  which was during the fourth year of his reign, or about 961 B.C.  This agrees with modern archaeologists who established a rough timeframe for Solomon's kingship (Albright, 958 B.C.; Thiele, 967 B.C., etc), making the date of the Exodus to have been about 1441 B.C.  This date fits the timeframe as established by the Biblical narrative, and chronologists attempting to establish the later date of 1290 B.C. must thoroughly reject the ''1st Kings'' verse, and by extention reject the chronology of the narrative in ''Judges'' and the early kingships in Israel as not being able to fit within contemporary history of that time. (Unger, pg. 332)

''1st Kings'' 6:1 states that Solomon began to build the Temple ''"in the 480th year after the children of Israel were come up out of the land of Egypt,"''  which was during the fourth year of his reign, or about 961 B.C.  This agrees with modern archaeologists who established a rough timeframe for Solomon's kingship (Albright, 958 B.C.; Thiele, 967 B.C., etc), making the date of the Exodus to have been about 1441 B.C.  This date fits the timeframe as established by the Biblical narrative, and chronologists attempting to establish the later date of 1290 B.C. must thoroughly reject the ''1st Kings'' verse, and by extention reject the chronology of the narrative in ''Judges'' and the early kingships in Israel as not being able to fit within contemporary history of that time. (Unger, pg. 332)

Contemporary history of Egyptian events also supports the 1441 B.C. date.  The pharaoh who refused to allow the Hebrews to leave most certainly would have been Amenhotep II, who reigned c. 14550-1425 B.C.  He was the son of the empire builder and conqueror Thutmose III, and Amenhotep lived off his father's largesse.  It is also clear from Egyptian inscriptions that the son who succeeded him to the throne, Thutmose IV, was not his first born; this was indicated by the inscription on a slab known as the [[Dream Stele]] at the foot of the Great Sphinx:  

Contemporary history of Egyptian events also supports the 1441 B.C. date.  The pharaoh who refused to allow the Hebrews to leave most certainly would have been Amenhotep II, who reigned c. 1450-1425 B.C.  He was the son of the empire builder and conqueror Thutmose III, and Amenhotep lived off his father's largesse.  It is also clear from Egyptian inscriptions that the son who succeeded him to the throne, Thutmose IV, was not his first born; this was indicated by the inscription on a slab known as the [[Dream Stele]] at the foot of the Great Sphinx:  

*''"One of those days it came to pass that the king's son, Thutmose, came, coursing at the time of midday, and he rested in the shadow of this great god.  A vision of sleep seized him at the hour (when) the sun was in the zenith, and he found the majesty of this revered god speaking with his own mouth, as a father speaks with his son, saying: "Behold thou me! See thou me! My son Thutmose.  I am thy father, Harmakhis-Khepri-Re-Atum, who will give to thee my kingdom on earth at the head of the living.  Thou shalt wear the white crown and the red crown upon the throne of Keb, the hereditary prince.  The land shall be thine in its length and breadth, that which the eye of the All-Lord shines upon.  The food of the Two Lands shall be thine, the great tribute of all countries, the duration of a long period of years."'' [http://www.kent.net/DisplacedDynasties/Menkheperure.html]

*''"One of those days it came to pass that the king's son, Thutmose, came, coursing at the time of midday, and he rested in the shadow of this great god.  A vision of sleep seized him at the hour (when) the sun was in the zenith, and he found the majesty of this revered god speaking with his own mouth, as a father speaks with his son, saying: "Behold thou me! See thou me! My son Thutmose.  I am thy father, Harmakhis-Khepri-Re-Atum, who will give to thee my kingdom on earth at the head of the living.  Thou shalt wear the white crown and the red crown upon the throne of Keb, the hereditary prince.  The land shall be thine in its length and breadth, that which the eye of the All-Lord shines upon.  The food of the Two Lands shall be thine, the great tribute of all countries, the duration of a long period of years."'' [http://www.kent.net/DisplacedDynasties/Menkheperure.html]

Rekhmire, the vizier to Thutmose III, left behind splended wall paintings in his tomb in which scenes of the making of bricks and other tasks are being carried out, similar to the scene in ''Exodus'' 5:6-19.  Found among the figures in the paintings are Semitic foreigners engaged in brick-making, with the hyroglyphic text having them say ''"He supplies us with bread, beer, and every good thing,"'' while they get a stern warning from the task-masters: ''"The rod is in my hand; be not idle!''   

Rekhmire, the vizier to Thutmose III, left behind splended wall paintings in his tomb in which scenes of the making of bricks and other tasks are being carried out, similar to the scene in ''Exodus'' 5:6-19.  Found among the figures in the paintings are Semitic foreigners engaged in brick-making, with the hyroglyphic text having them say ''"He supplies us with bread, beer, and every good thing,"'' while they get a stern warning from the task-masters: ''"The rod is in my hand; be not idle!''