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"Taking into account the state of scientific research at the time as well as of the requirements of theology, the Encyclical Humani generis considered the doctrine of 'evolutionism' a serious hypothesis, worthy of investigation and in-depth study equal to that of the opposing hypothesis. Pius XII added two methodological conditions: that this opinion should not be adopted as though it were a certain, proven doctrine and as though one could totally prescind from Revelation with regard to the questions it raises. He also spelled out the condition on which this opinion would be compatible with the Christian faith, a point to which I will return. ...
 
"Taking into account the state of scientific research at the time as well as of the requirements of theology, the Encyclical Humani generis considered the doctrine of 'evolutionism' a serious hypothesis, worthy of investigation and in-depth study equal to that of the opposing hypothesis. Pius XII added two methodological conditions: that this opinion should not be adopted as though it were a certain, proven doctrine and as though one could totally prescind from Revelation with regard to the questions it raises. He also spelled out the condition on which this opinion would be compatible with the Christian faith, a point to which I will return. ...
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Today, almost half a century after the publication of the Encyclical, new knowledge has led to the recognition of more than one hypothesis in the theory of evolution. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favour of this theory." <ref>http://www.cin.org/jp2evolu.html</ref></blockquote>
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<br><br>Today, almost half a century after the publication of the Encyclical, new knowledge has led to the recognition of more than one hypothesis in the theory of evolution. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favour of this theory. ... 
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<br><br>Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the mind as emerging from the forces of living matter, or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person." <ref>http://www.cin.org/jp2evolu.html</ref></blockquote>
    
In an interview that was published in 1997, Joseph Cardinal Ratzinger (now Pope Benedict XVI) stated:
 
In an interview that was published in 1997, Joseph Cardinal Ratzinger (now Pope Benedict XVI) stated:
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