| | :::::I think it is. No, because although you might laugh at this claim, I have an open mind. If the evidence is there I am more then willing to look at it, examine it, and then accept it if it's satisfactory. Ah, the design = designer argument. You are correct that 'design' requires a designer, however it can be easy to mistake complexity for design. I don't think they're the same thing. I think evolution more the adequately explains the complexity of life. Leaving that aside, you are correct that the beginning of the universe and the origin of life are two events that we have almost no knowledge of, or evidence based theory for. However lack of a naturalistic explanation does not automatically mean that it must have been supernatural. And the bible. While I don't wish to start this argument again because it stalemates so easily and neither of us achieves anything, I do not accept the bible as anything more then a collection of anecdotes with some small historical accuracy, that only comes from an event that is recorded several generations after its occurence. That's not to say that the bible is worthless, only that you cannot use it on its own to support supernaturalism. For example, some conspiracy theorist whos name sounded dutch but I cannot remember it, claimed that the story of Sodom was actually about an alien civilisation nuking the city. Ridiculous? Almost certainly, but his "theory" almost perfectly explained the origin of that bible story. I'm definately not saying that he was correct, just that the bible can prove a lot of things if you want it to. [[User:Bolly|Bolly]] 9:52, 2 October 2008 (AEST) | | :::::I think it is. No, because although you might laugh at this claim, I have an open mind. If the evidence is there I am more then willing to look at it, examine it, and then accept it if it's satisfactory. Ah, the design = designer argument. You are correct that 'design' requires a designer, however it can be easy to mistake complexity for design. I don't think they're the same thing. I think evolution more the adequately explains the complexity of life. Leaving that aside, you are correct that the beginning of the universe and the origin of life are two events that we have almost no knowledge of, or evidence based theory for. However lack of a naturalistic explanation does not automatically mean that it must have been supernatural. And the bible. While I don't wish to start this argument again because it stalemates so easily and neither of us achieves anything, I do not accept the bible as anything more then a collection of anecdotes with some small historical accuracy, that only comes from an event that is recorded several generations after its occurence. That's not to say that the bible is worthless, only that you cannot use it on its own to support supernaturalism. For example, some conspiracy theorist whos name sounded dutch but I cannot remember it, claimed that the story of Sodom was actually about an alien civilisation nuking the city. Ridiculous? Almost certainly, but his "theory" almost perfectly explained the origin of that bible story. I'm definately not saying that he was correct, just that the bible can prove a lot of things if you want it to. [[User:Bolly|Bolly]] 9:52, 2 October 2008 (AEST) |
| | + | :::::: The origins of the universe and of life are not simply things for which there is a "lack of a naturalistic explanation", but for which the naturalistic explanation is ''against''. For example, experiments, such as Stanley and Miller’s(?), show that life ''could not'' occur naturally. I'm not saying that such experiments rule out all possible explanations; rather, I'm saying that the experiments not only did not support naturalistic origins of life, but also provided reasons ''against'' a naturalistic explanation. To provide an example of that example, life requires optically-pure amino acids, whereas their experiment produced a mixture of left- and right-handed amino acids. That is, their experiments produced a ''problem'' for naturalistic explanations to explain. In summary, the available evidence is not simply ''missing'', but ''opposed'' to a naturalistic explanations. |