Changes

1. The adjective goes after the noun in Hebrew instead of before the noun as in English. (You must put the Ha in front of the adjective, as well as in front of the noun).  

1. The adjective goes after the noun in Hebrew instead of before the noun as in English. (You must put the Ha in front of the adjective, as well as in front of the noun).  

Example: GaDoL means "big". If you want to say "The big boy is good", you must say: HaYeLeD HaGadol Tov. (It is like you are saying: The boy, the big one, is good.) The big girl is good, Ha YaLDah HaGeDoLah ToVah. The big boys are good, Ha Yeladim HaGeDoLim ToVim. The big girls are good, Ha YeLaDot HaGeDoLot ToVot.  

Example: GaDoL means "big". If you want to say "The big boy is good", you must say: HaYeLeD HaGadol Tov. (It is like you are saying: The boy, the big one, is good.) The big girl is good, Ha YaLDah HaGeDoLah ToVah. The big boys are good, Ha Yeladim HaGeDoLim ToVim. The big girls are good, Ha YeLaDot HaGeDoLot ToVot.

 

That Semitic language places the adjective after the noun ("The grass, the tall, the green ones") it modifies or describes, rather than as in Emglish placing the adjective before the noun ("The tall, green grass") suggests to some a difference of mental approach between English and Semitic language speakers. The Semitic wants to know first of all what or who, and then what about. Whereas the English speaker first approaches through qualities and aspects and then grasps the what or whom. But this understanding is conjecture. Greek, the prime example of Indo-European, is comfortable both ways - o anthropos o agathos = the good man and o agathos anthropos = the good man.

===The word "in", and "in" with the word "the"===

===The word "in", and "in" with the word "the"===