Changes

After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of thewe "Iraqis" would return to Israel with the erection of the modern State of Israel).

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

==Post Biblical Jewish Development and Literature==

==Post Biblical Jewish Development and Literature==