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| − | [[Image:Gustave_Dore_Inferno1.jpg|right|thumb|250px|Dante lost in the dark forest: ''In the midway of this our mortal life / I found me in a gloomy wood, astray'']] | + | [[Image:Gustave_Dore_Inferno1.jpg|right|thumb|250px|Dante lost in the dark forest: ''In the midway of this our mortal life / I found me in a gloomy wood, astray'' (Canto I)]] |
| | The '''Inferno''' is the first of the three cantiche in [[Dante]]'s poetic work, ''[[The Divine Comedy]]'', about his imagined trip to [[Hell]] ('Inferno' is the Italian word for 'Hell'). It is very frightening. According to Dante, the inscription at the entrance to Hell reads "Abandon all hope, ye who enter here." | | The '''Inferno''' is the first of the three cantiche in [[Dante]]'s poetic work, ''[[The Divine Comedy]]'', about his imagined trip to [[Hell]] ('Inferno' is the Italian word for 'Hell'). It is very frightening. According to Dante, the inscription at the entrance to Hell reads "Abandon all hope, ye who enter here." |
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| | The first circle of Hell is [[Limbo]], home to those who led good lives but were not Christians, so cannot enter Heaven. Although it is in Hell, Limbo is relatively pleasant - the only punishment is disappointment and regret. Limbo in the Divine Comedy is analogous to the [[Elysian Fields]] in classical mythology. | | The first circle of Hell is [[Limbo]], home to those who led good lives but were not Christians, so cannot enter Heaven. Although it is in Hell, Limbo is relatively pleasant - the only punishment is disappointment and regret. Limbo in the Divine Comedy is analogous to the [[Elysian Fields]] in classical mythology. |
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| − | [[Image:Ferdinand_Victor_Delacroix_006.jpg|right|thumb|250px|Dante and Virgil are ferried across the River [[Styx]], towards the City of Dis: ''And thus the good instructor: "Now, my son, / Draws near the city, that of Dis is named"'' (illustration by Delacroix).]] | + | [[Image:Ferdinand_Victor_Delacroix_006.jpg|right|thumb|250px|Dante and Virgil are ferried across the River [[Styx]], towards the City of Dis: ''And thus the good instructor: "Now, my son, / Draws near the city, that of Dis is named"'' (Canto VIII) (Illustration by Delacroix).]] |
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| | ===The lesser circles=== | | ===The lesser circles=== |
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| | ===Demons and monsters=== | | ===Demons and monsters=== |
| | As well as the shades of humans, Hell is home to a number of supernatural creatures. Some of the punishments are carried out by demons, for example a demon with an enormous sword mutilates the sunderers in the eighth circle. In addition, each circle is guarded by a creature who personifies the sins punished there: | | As well as the shades of humans, Hell is home to a number of supernatural creatures. Some of the punishments are carried out by demons, for example a demon with an enormous sword mutilates the sunderers in the eighth circle. In addition, each circle is guarded by a creature who personifies the sins punished there: |
| − | [[Image:canino.png|right|thumb|200px|A carving of Cerberus, guardian of the third circle: ''Cerberus, cruel monster, fierce and strange.'']] | + | [[Image:canino.png|right|thumb|200px|A carving of Cerberus, guardian of the third circle: ''Cerberus, cruel monster, fierce and strange'' (Canto VI)]] |
| | * '''Minos''', mythical king of [[Crete]], guards the second circle (lust). He is depicted as a monstrous creature with a tail, who has the task of assigning new arrivals in Hell to their allotted place. | | * '''Minos''', mythical king of [[Crete]], guards the second circle (lust). He is depicted as a monstrous creature with a tail, who has the task of assigning new arrivals in Hell to their allotted place. |
| | * [[Cerberus]] the ravenous three-headed dog guards the third circle (gluttony). | | * [[Cerberus]] the ravenous three-headed dog guards the third circle (gluttony). |