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Talk:Counterexamples to Evolution (view source)
Revision as of 02:49, October 27, 2008
, 02:49, October 27, 2008→Beauty: Beauty is not completely subjective, but that's actually beside the point.
:::::: My mother, long passed now, used to hate Autumn - when she saw the leaves turning brown she always used to feel depressed, as to her it signaled the end of summer and the oncoming long dark winter months. I guess not everyone sees the world the same way. [[User:CescF|CescF]] 22:48, 26 October 2008 (EDT)
:::::: My mother, long passed now, used to hate Autumn - when she saw the leaves turning brown she always used to feel depressed, as to her it signaled the end of summer and the oncoming long dark winter months. I guess not everyone sees the world the same way. [[User:CescF|CescF]] 22:48, 26 October 2008 (EDT)
I'm not saying that beauty is ''completely'' subjective, nor relative. I believe that it exists, and that God created it (i.e. that's probably why the peacock's tail is like it is). But it doesn't follow from that that everything that we ''consider'' beautiful is that way because God intended it to be so. Do you find a landscape beautiful? Most do, but most landscapes are the result not of God's design, but of God's judgment on the world in the form of Noah's Flood. So in such cases, beauty is actually (a) subjective (i.e. it wasn't intended that way) or (b) ''despite'' the judgment (i.e. God made the world so beautiful that even in a corrupted form we still find much of it beautiful). I'm quite happy to accept (b), but if (b) is correct, what we have to acknowledge is that it ''isn't the way God designed it''. So are autumn leave beautiful because God designed autumn leaves to be beautiful, or simply because they are part of an overall beautiful creation?
'''But all that's rather beside the point'''. The point of the beauty argument is that evolution (i.e. natural processes) can't explain it. But natural processes ''can'' explain why autumn leaves are the colour they are. Therefore it's not an evolution-refuting argument.
As for God pronouncing the creation "good", first, I don't believe that the Bible necessarily uses the word "as commonly used" (in the present day). Rather I see "good" as referring to a range of things, such as impeccable and excellent design, faultlessness, fit for purpose, and such. And yes, beauty would be one aspect of that.
[[User:Philip J. Rayment|Philip J. Rayment]] 22:49, 26 October 2008 (EDT)