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Education is compulsory from age 6 to 16 and is free up to age 18. The school system is organized into kindergartens, 6-year primary schools, 3-year junior secondary schools, and 3-year senior secondary schools, after which a comprehensive examination is offered for university admissions. There are seven university-level institutions in Israel, a number of regional colleges, and an Open University program.  

Education is compulsory from age 6 to 16 and is free up to age 18. The school system is organized into kindergartens, 6-year primary schools, 3-year junior secondary schools, and 3-year senior secondary schools, after which a comprehensive examination is offered for university admissions. There are seven university-level institutions in Israel, a number of regional colleges, and an Open University program.  

The majority of families in Israel - Jewish and Arab - send their children to segregated schools. This [[segregation]] poses a distinct problem, tending to promote rival viewpoints and attitudes that become ripe for exploitation by proponents of violence. Within Israel, the schools of the minority Arab population become incubators for resentment and hostility, while the schools of the majority Jewish population tend to reinforce a sense of insulation from the concerns of others. [http://handinhandk12.org/]

The majority of families in Israel - Jewish and Arab - send their children to segregated schools. This [[segregation]] poses a distinct problem, tending to promote rival viewpoints and attitudes that become ripe for exploitation by proponents of violence. Within Israel, the schools of the minority Arab population become incubators for resentment and hostility, while the schools of the majority Jewish population tend to reinforce a sense of insulation from the concerns of others. <ref>http://handinhandk12.org/</ref>

With a population drawn from more than 100 countries on 5 continents, Israeli society is rich in cultural diversity and artistic creativity. The arts are actively encouraged and supported by the government. ''The first Jewish artist on record was named Bezalel. He was an architect, sculptor and designer of holy garments. Mostly he was known for making the Tabernacle that contained the Ark of the Covenant.'' <ref> [http://www.jewish-art.org/ancient-jewish-art.html Ancient Jewish art]</ref> The Israeli Philharmonic Orchestra performs throughout the country and frequently tours abroad. The Jerusalem Symphony and the New Israel Opera also tour frequently, as do other musical ensembles. Almost every municipality has a chamber orchestra or ensemble, many boasting the talents of gifted performers from the countries of the former Soviet Union.  

With a population drawn from more than 100 countries on 5 continents, Israeli society is rich in cultural diversity and artistic creativity. The arts are actively encouraged and supported by the government. ''The first Jewish artist on record was named Bezalel. He was an architect, sculptor and designer of holy garments. Mostly he was known for making the Tabernacle that contained the Ark of the Covenant.'' <ref> [http://www.jewish-art.org/ancient-jewish-art.html Ancient Jewish art]</ref> The Israeli Philharmonic Orchestra performs throughout the country and frequently tours abroad. The Jerusalem Symphony and the New Israel Opera also tour frequently, as do other musical ensembles. Almost every municipality has a chamber orchestra or ensemble, many boasting the talents of gifted performers from the countries of the former Soviet Union.  

The first King of Israel was [[Jeroboam I]], who made his capital at [[Shechem]] until it was replaced by [[Samaria]] under [[Omri]].  Almost immediately the Israeli kings "did evil in the sight of the Lord" and turned away from the Lord God.  Although they were larger and more powerful than Judah, they fell more quickly due to their apostacy. Israel continued being ruled by kings until its conquest by [[Assyria]] in 722 B.C. Judah had a number of kings who did what was right in God's sight, but eventually they too were turning away.  They continued as an independent nation until 586 B.C. when they fell to the [[Babylonians]].  Both of these conquests led to many Jews being deported from the land of Israel.  While under [[Persian empire|Persian]] rule after the Babylonians had fallen to the Persians, the Jews were allowed to return and rebuild their temple (520 - 516 B.C.)<ref>An Encyclopedia of World History, Kingsport Press, 1948</ref>  In the 400's B.C. they began to return to God as well, showing a reverence for Him that was often lacking during the time they had their own kingdom.  Still under Persian rule and with their blessing, [[Nehemiah]] came to rebuild the walls of [[Jerusalem]], a position that was bitterly opposed by the other peoples living on the land.  The Jews had to stand guard as they built.

The first King of Israel was [[Jeroboam I]], who made his capital at [[Shechem]] until it was replaced by [[Samaria]] under [[Omri]].  Almost immediately the Israeli kings "did evil in the sight of the Lord" and turned away from the Lord God.  Although they were larger and more powerful than Judah, they fell more quickly due to their apostacy. Israel continued being ruled by kings until its conquest by [[Assyria]] in 722 B.C. Judah had a number of kings who did what was right in God's sight, but eventually they too were turning away.  They continued as an independent nation until 586 B.C. when they fell to the [[Babylonians]].  Both of these conquests led to many Jews being deported from the land of Israel.  While under [[Persian empire|Persian]] rule after the Babylonians had fallen to the Persians, the Jews were allowed to return and rebuild their temple (520 - 516 B.C.)<ref>An Encyclopedia of World History, Kingsport Press, 1948</ref>  In the 400's B.C. they began to return to God as well, showing a reverence for Him that was often lacking during the time they had their own kingdom.  Still under Persian rule and with their blessing, [[Nehemiah]] came to rebuild the walls of [[Jerusalem]], a position that was bitterly opposed by the other peoples living on the land.  The Jews had to stand guard as they built.

When [[Alexander the Great]] swept through Israel in 332 B.C., Persian rule had ended to be replaced by [[Macedone|Greek]].  Upon Alexander's death in 323 B.C. there was a fight for power among his generals and subordinates, which led to Israel coming under control of the Ptolemies, the Greek leaders of Egypt.  The Jews were treated leniently until the [[Seleucids]], the Greek leaders of Syria, pushed back the Ptolemies and took over Israel in 198 B.C.  The Ptolemies were not as lenient and under [[Antiochus IV]] (175 to 164 B.C.) conditions worsened considerably.  In 168 B.C. Judaism was declared to be illegal and a pig was sacrified on the altar of the Jewish temple; the Jews revolted under the Maccabees and fought a prolonged guerrilla war until their eventual religious independence in 164 B.C.  Complete acknowledgement of independence from the Seleucids didn't come until 142 B.C. when Roman pressure helped them to make the decision to let Israel go.  This independence would last until 63 B.C., when infighting caused the Jews to ask for [[Roman]] intervention.  Rome stopped the fighting, but Israel came under Roman rule as the province of [[Palestine]].  The Jewish people would not have their independence again for over 2000 years.  It was under this state of Roman control that [[Jesus]] was born around 4 B.C.  Three revolts against Roman rule by the Jews, the first in 66 A.D., the next in 115 A.D., and the last in 132 A.D. took place, and failed.  After the failure of the third, the Romans forced the Jews to leave Israel thus beginning the [[diaspora]], the dispersal of the Jews from the land of Palestine.     

When [[Alexander the Great]] swept through Israel in 332 B.C., Persian rule had ended to be replaced by [[Macedone|Greek]].  Upon Alexander's death in 323 B.C. there was a fight for power among his generals and subordinates, which led to Israel coming under control of the Ptolemies, the Greek leaders of Egypt.  The Jews were treated leniently until the [[Seleucids]], the Greek leaders of Syria, pushed back the Ptolemies and took over Israel in 198 B.C.  The Seleucids were not as lenient and under [[Antiochus IV]] (175 to 164 B.C.) conditions worsened considerably.  In 168 B.C. Judaism was declared to be illegal and a pig was sacrified on the altar of the Jewish temple; the Jews revolted under the [[Maccabees]] and fought a prolonged [[guerrilla war]] until their eventual religious independence in 164 B.C.  Complete acknowledgement of independence from the Seleucids didn't come until 142 B.C. when Roman pressure helped them to make the decision to let Israel go.  This independence would last until 63 B.C., when infighting caused the Jews to ask for [[Roman]] intervention.  Rome stopped the fighting, but Israel came under Roman rule as the province of [[Palestine]].  The Jewish people would not have their independence again for over 2000 years.  It was under this state of Roman control that [[Jesus]] was born around 4 B.C.  Three revolts against Roman rule by the Jews, the first in 66 A.D., the next in 115 A.D., and the last in 132 A.D. took place, and failed.  After the failure of the third, the Romans forced the Jews to leave Israel thus beginning the [[diaspora]], the dispersal of the Jews from the land of Palestine.     

By the fifth century the inhabitants of the region were Christianized, under the [[Byzantine Empire]], a situation which continued until the [[Arab]] invasions of the 7th and 8th centuries. The Arabs brought with them the [[Islam]]ic faith which, due to its many similarities with [[Christianity]] and [[Judaism]] and the social advantages it brought, was gradually adopted by the population. However, Jewish and Christian citizens continued to live in the region, in relative peace, until the Crusades.

By the fifth century the inhabitants of the region were Christianized, under the [[Byzantine Empire]], a situation which continued until the [[Arab]] invasions of the 7th and 8th centuries. The Arabs brought with them the [[Islam]]ic faith which, due to its many similarities with [[Christianity]] and [[Judaism]] and the social advantages it brought, was gradually adopted by the population. However, Jewish and Christian citizens continued to live in the region, in relative peace, until the Crusades.