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It should be noted, however, that Marx's metaphorical use of Judaism and money was standard for Jews of his time. Moses Hess, for example, self-consciously Jewish and proto-Zionist, used language almost exactly similar to Marx's in his "On the Money System." The equation of Judaism with money was standard for Marx's period, even by Jews.<ref>[http://www.marxists.org/archive/draper/1977/kmtr1/app1.htm]</ref>
It should be noted, however, that Marx's metaphorical use of Judaism and money was standard for Jews of his time. Moses Hess, for example, self-consciously Jewish and proto-Zionist, used language almost exactly similar to Marx's in his "On the Money System." The equation of Judaism with money was standard for Marx's period, even by Jews.<ref>[http://www.marxists.org/archive/draper/1977/kmtr1/app1.htm]</ref>
== Academy Marx versus Public Marx ==
Marx in the academy and Marx in the public sphere are two different figures. It is an axiom within the academy that Marx in the public sphere is a vulgar misappropriation; even Marx once commented, "I am not a Marxist", referring to the treatment of his theory amongst his own contemporaries; this largely displays, at least, the freedom of interpretation intrinsic within Marx and the volatility of his content.
This misappropriation is likely largely a result of Marx's own Communist Manifesto and its popularity within post-war socialist activism in the US. The Communist Manifesto is only a drop in an ocean of Marx's work and theory, and not even the most relevant one. The complexity of Marx's work has actually enabled some contemporary theorists to find his work as a support of capitalism, while others interpret it as a trenchant critique of capitalism; and in fact it is both. Marx is actually very clear that capitalism is the most powerful mode of production available. What is debated is whether resistance to capitalism is intrinsic to itself, and whether the entire world marches inevitably towards capitalism.
Regardless of Marx's nuances and the usefulness of his theory for all perspectives of inquiry, even conservative ones, he continues to be misappropriated in the public. This is noticeable in the mildly anecdotal evidence that to even mention Marx is virtual political suicide. The academy refers to this phenomenon as the anti-intellectualism of the American public.
== See also ==
== See also ==