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510 bytes added ,  12:28, November 12, 2008
Ripheus and Dante's theology - will put more in a Ripheus article later
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===The Eagle of Jupiter===
 
===The Eagle of Jupiter===
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In the Heaven of Jupiter, instead of being approached by individual souls, Dante sees all the souls of the righteous rulers grouped together in the shape of an [[eagle]] (the emblem of the Roman Empire). All the rulers speak to him with one voice, lamenting how the kings and emperors of the current time revere their virtuous forebears, but do not heed their example. In the eagle's eye is [[David]], considered the greatest ruler, and around the eye are five others, including [[Trajan]], [[Constantine|Constantine the Great]], [[Titus]] and [[William the Good]].
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In the Heaven of Jupiter, instead of being approached by individual souls, Dante sees all the souls of the righteous rulers grouped together in the shape of an [[eagle]] (the emblem of the Roman Empire). All the rulers speak to him with one voice, lamenting how the kings and emperors of the current time revere their virtuous forebears, but do not heed their example. In the eagle's eye is [[David]], considered the greatest ruler, and around the eye are five others: [[Constantine|Constantine the Great]], [[King Hezekiah]], [[William the Good]], [[Trajan]], and the [[Trojan]] king [[Ripheus]].
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These last two are surprising inclusions, as they were neither [[Christian]]s nor pre-Christian Jews; it is explained that Trajan was saved by [[hope]] and Ripheus by [[faith]] even though they did not know of Jesus. This is one of the more complex points in Dante's theology, as he appears to believe that Christ is not a ''sine qua non'' for salvation: rather, Christian virtues are, and while these are almost always found in Christ, it is possible to find them elsewhere.
    
== Ending ==
 
== Ending ==
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